Quantcast
Channel: multicultural articles - REDEFINE magazine - music art film journalism - reviews, interviews, features
Viewing all 116 articles
Browse latest View live

A New Wave of Chinese Music Festivals: Tuborg GreenFest & Echo Park Strive to Go “Green”

$
0
0

music art film review - REDEFINE magazine

A New Wave of Chinese Music Festivals: Tuborg GreenFest & Echo Park Strive to Go “Green”

Chinese-Music-Festivals_GreenFest

Tuborg GreenFest ChinaSome of the biggest music festivals around the world are emphasizing a "green" environmental focus, and now a few music festivals in China are encompassing a related focus.

Denmark's Carlsberg Breweries launched its Tuborg beer in China back in 2012. In 2013, the brand, which is a well-known music supporter, collaborated with the local Chinese promoter Splatter to kickstart the Tuborg Music Truck Tour, which traveled to developing cities around China. The brand has supported massive festivals in Europe such as Roskilde, Glastonbury, Exit and Wireless, as well as Tuborg has also been a prevalent force at all of China's well-known Strawberry Music Festivals.

The success of the Tuborg Music Truck Tour led for the Tuborg GreenFest Music Festival to enter China, with the cooperation of prominent music company Modern Sky. Since then, it has become a staple, popping up in many of China's second and third tier cities, and with a focus on environmentalism. Their latest installment was recently held in Kunming, the capital city of Yunnan Province in China's southwest.

Tuborg GreenFest ChinaPhotography by 2015 Tuborg GreenFest Music Festival

 

GreenFest has been working with the public welfare organization CNature in-order to protect the grass at the festival and help with garbage classification. On the first day of the festival, 80 "Green Knights" spent two hours riding 25 kilometers out to GreenFest, which is the equivalent to 378.03 kilograms in carbon emission reduction.

"We are encouraging people heading out to the festival to ride their bicycles so as to cut emissions, and we are also going to hold some recycling games, where the crowd can use a slingshot to fire their empty beer cups into bin-holes to win prizes," reveals GreenFest organizer Ashbur Ba, on one aspect of the festival's environmental approach.

Upon arrival at the festival, it seemed that there were indeed eco-games, as well as an army of volunteers coming around to clean and sort the trash on site. Music festivals in China going "green"... and there you have it!

By late afternoon, punters were arriving in the thousands and at one point, the cueing for the toilets was becoming a logistical nightmare for the organizers. Moreover, the beer stopped flowing temporarily. Officials began to look visibly stressed as the crowd numbers began to swell. It is estimated that close to 20,000 people attended the first day and approximately 10,000 people the second day.

Robb Spitzer, Managing Director of Live Nation China, also attended the festival and places it in a global context, saying, "Major international festivals including Bonnaroo and Lollapalooza have worked hard to reduce their impact by promoting reusables, recycling waste, and encouraging environmentally friendly transportation. I'm glad to see GreenFest is taking some similar action and communicating that with their audience in a fun way. Making a game out of cup recycling provides an environmental benefit and adds an entertaining element to the festival as well."

 

About Tuborg GreenFest

The two-day GreenFest was held outside of Kunming's city center at the Hongta Athletic Center, located beside Dianchi Lake. The bill consisted mostly of local Chinese bands and DJs. Ticket prices were 120 yuan (USD $18.80) for one day or 190 yuan for both days. All tickets for the first day were sold out by 6:00 pm. A line-up of the acts that played and their schedule is over at GoKunming.

Tuborg GreenFest China

"The best thing about the festival had to be the fact that it was held in Yunnan, maybe one of the best regions in China. It is a gorgeous area with crazy cultural diversity, food, including loads of weird and sometimes toxic if-not-properly-cooked mushrooms, nature, nature, nature, and has some of the best air quality in China!" - Helen Feng of Nova Heart

Tuborg GreenFest ChinaPhotography by Hugh Bohane - (TOP) Slingshot recycling games; (BOTTOM) Helen Feng from Nova Heart.

 

In addition to GreenFest, some other festivals are doing their best to make incorporate environmentally-friendly options into their framework as well.

Archie Hamilton, Managing Director of Split Works, has promoted the JUE Festival and more recently, Echo Park, which was held in Shanghai on the same weekend as the Kunming GreenFest. He details some of the steps Echo Park has taken saying, "We are using some 'greening' elements at our festivals as well. We are involved with the brand Greenwave, who provided water filtration and we installed free water stations at our festival, so as to try to reduce the amount of water bottles."

"We think it is important for festivals to use their position by influencing the youth and leading by example," Hamilton continues.

Echo Park Chinese FestivalBy nature, music festivals are not the most environmentally-friendly affairs, and their carbon footprints are large, especially when huge generators are used. Promoters of Chinese festivals face many other difficulties as well -- the largest of which are costs and permissions.

"Big outdoor festivals are the hardest to crack. The upsides are amazing but they are so expensive to build," said Hamilton. According to the organizers of the Kunming GreenFest, their event cost approximately five million yuan, or approximately $786,807 USD, to execute.

In China, the content of festivals is tightly controlled, whereas in the west, it is the inverse, and health and safety are the main priorities. Hamilton succeeded legally to get all 57 international artists their permits to play at Echo Park. Echo Park offered a 50/50 line-up of foreign and Chinese bands, and his company has brought many international acts out to China, including Sonic Youth, Olafur Arnalds and Grimes, to name a few. It hasn't been an easy task.

"The reality is you need a lot of money, good relationships with the police and besides that, you need the right permits if you are going to have international artists play..." Hamilton explains. "Another issue is Chinese people don't have large swathes of land, so you need a lot of money to rent outdoor spaces."

Music festivals in China, as elsewhere, run the risk of oversaturation. Sometimes ten festivals might be held nationally within the same two weeks -- and there is increasing competition with regards to ticket pricing and getting the sponsorship dollars. Nonetheless, they are an important trend as the format for music consumption changes. Many musicians want to continue playing at smaller venues, where they can have closer contact with their fans, but in cities like Beijing, smaller venues are struggling due to rent increases. That brands like Tuborg are investing their money in music festivals, as opposed to only spending on TV advertising and banners, is what Hamilton considers an optimistic situation.

"If you can get 20,000 kids down to a festival, the returns can be potentially massive in the long-term," he says.

 

Ω

music art film review - REDEFINE magazine

A New Wave of Chinese Music Festivals: Tuborg GreenFest & Echo Park Strive to Go “Green”


Khruangbin – The Universe Smiles Upon You Album Review (Night Time Stories)

$
0
0

music art film review - REDEFINE magazine

Khruangbin – The Universe Smiles Upon You Album Review (Night Time Stories)

Khruangbin - The Universe Smiles Upon You Album ReviewWhen Bonobo included Khruangbin’s “A Calf Born In Winter” on his 2013 Late Night Tales mix, he placed the strumming, shuffling, soulful instrumental between some late night ambient classical piano and his own “Get Thy Bearings”, a silken smooth soul jam with UK chanteuse Szjerdene. Somehow, it all made sense, a block of music that delighted in a similar mellow, spacious gorgeousness.

Khruangbin (Thai for “Airplane”) are a Houston/London trio that play a mostly instrumental fusion of ’70s funk, surf, psychedelic rock and, most notably, Thai soul music from the ’60s and ’70s. They don’t play it straight, though, slightly decelerating the charging guitar grooves and ringing the entire affair in a gentle nimbus of vintage reverb. Their 2015 release, The Universe Smiles Upon You, manages to equally pay tribute to the music it’s inspired by, while also slightly improving upon the originals.

The 2000s saw an emerging interest in music from every era and continent, thanks to specialist blogs, instant connectivity, and a genuine confusion about where to turn to next. This brought about a resurgence of boutique reissue labels, making obscure sounds like Thai pop accessible to the entire world. Those recordings — generally disseminated through cassettes, vinyl, and questionable quality mp3s — were sourced from the originals. Recordings sounded as if they were ripped straight from a tape that had been riding on an Egyptian cabbie’s dashboard for a month, or field-recorded from a bazaar in Calcutta. The music implies cheap transistors and brittle vinyl shellac. It’s part of the charm, but the fidelity could be a bit… harsh.

So I should clarify and say that The Universe Smiles Upon You doesn’t so much improve on the originals as much as update the sound with modern production, in a way that is likely to introduce these sounds to a much wider audience.

The Universe Smiles Upon You was created in a remote barn in the Texan desert. Khruangbin would take long drives to the spot, listening to all manner of music and chatting along the way. The Thai funk they were listening to would prove to be the most influential sonic influence on the record, seeping into guitarist Mark Speer’s playing with Asian scales and melodies.

They must’ve had the windows down when they were driving, as this is the breeziest soul/funk you’re likely to hear. The closest comparison I could make for The Universe Smiles Upon You, if you’ll forgive the slightly obtuse reference, would be the dearly departed UK dream folk outfit The Clientele, were they playing Thai shadow music. Donald “DJ” Johnson plays in solid funky breakbeats, keeping it deep in the pocket, while bandleader Laura Lee thumps out some primo disco basslines, as well as graces us with some vocals on “White Gloves” and “Balls And Pins”, Khruangbin’s first non-instrumental track.

 



 

Pop music seems to go in cycles, where listeners either expect every record to be some deep political commentary on the world we’re living in (read: serious music), or instead say, “Screw it; let’s dance and have a good time.” The Universe Smiles Upon You falls in the quintessential category of, “Let’s forget all our troubles for a time and just groove.” Ironically, this seems like one of the most political statements you could make right now. This gem of a record is like walking inside a pale blue glass bubble for an hour. Everything seems hushed and relaxed, and you can really think. Stress seems to drip out of your body, and you can really relax and enjoy yourself.

It’s good that we’re not in a staunch agitprop phase, at the moment, lest the tastemakers cry “cultural appropriation” and howl for blood. Yes, Khruangbin play sounds from a culture outside their own (seemingly; they could have Thai parents for all I know) — but the way they incorporate and take inspiration from older sounds is how I think artistic borrowing should be handled — via cultural appreciation rather than appropriation. Khruangbin seem to bring some Western sounds into the mix as well, which ranges from ’70s disco Dead to dreamy, mystical folk rock, like that of Van Morrison.

If someone can “borrow” this well, I say, “More please!” It’s obvious Khruangbin have a deep love and respect for all of their musical influences. This makes The Universe Smiles Upon You a unique and distinctive listen, conjuring all manner of beguiling mental scenery, from Asian spy thrillers filmed in garish Mod monochrome to surfers in the Mekon. Thai pop music is about to earn a grip of new fans!

 

Khruangbin – “A Calf Born in Winter” Music Video

Khruangbin Press Photo

Ω

music art film review - REDEFINE magazine

Khruangbin – The Universe Smiles Upon You Album Review (Night Time Stories)

Yumi Sakugawa Artist Interview: Expansion through Meditation and the Dark Corners of the Mind

$
0
0

music art film review - REDEFINE magazine

Yumi Sakugawa Artist Interview: Expansion through Meditation and the Dark Corners of the Mind

Since its mantra-driven origins, meditation has spread around the world through religion, belief, and spirituality — but as of late, has enjoyed unparalleled mainstream popularity, as scientists and other right-brain-dominated professionals have weighed in on its tangible benefits. Now well-regarded by everyone from trauma-ridden military personnel and stressed out office workers to yogic gurus and visual artists, meditation has become, more than ever, a daily way of thinking — of calming oneself down and finding oneself, useful even in settings devoid of any conscious connection to divine context.

From these unconscious states have come a wellspring of innovation and cross-disciplinary growth previously unseen. Amongst these innovations is the ongoing work of Los Angeles-based comic book artist Yumi Sakugawa, whose creative life was profoundly catalyzed by her discovery of meditation, and now challenges the artist to use the playful medium of comics to impart wisdom upon anyone that might be sucked in by her minimal yet profound works.

Yumi Sakugawa - Illustrated Guide to the UniverseFrom Your Illustrated Guide To Becoming One With The Universe, 2014

 

“Much of meditation is emptiness and finding so much in the emptiness. One thing that has always stuck with me from my art school education is that this one professor said that the less you put into the artwork, the more space there is for the viewer to put herself or himself into it,” recalls Sakugawa, who really took the advice to heart.

Though Sakugawa’s comics can easily be broken down into basic building blocks, they have a sincere complexity to them. Her latest book, There Is No Right Way to Meditate: And Other Lessons, is particularly focused on meditation, and utilizes tasteful watercolors to offer advice on everyday banalities, such as getting rid of bad moods, or larger-view goals, such as making intentions come true. Sakugawa details these lessons with epic statements that stir up deeply cosmic emotions as well as through the use of outlandish humor — but all ideas are connected by simple visual frameworks.

“Whether it’s minimalism on a visual level — where there’s a lot of empty blank spaces, or minimalism on a narrative level, where the dialogue and the description of the characters are very, very sparse — those are the kinds of stories that resonate with me the most, and those are the kinds of stories that I like to make for myself the best. Instead of telling viewers and readers what to think or feel, they have all the space to decide for themselves,” she explains. “It’s more their emotional Rorschach test than this experience that they have to feel.”

Yumi Sakugawa - Illustrated Guide to the UniverseFrom There Is No Right Way to Meditate: And Other Lessons, 2015

 

“Over the days and weeks and months, you just have these moments of extra-clarity, and you could tell that it’s different from how you experienced time in this present moment than before you were meditating.” – Yumi Sakugawa

Meditation as a Grounding Foundation

Sakugawa has said it time and time again, in interview after interview: she fell into meditation in 2008, when she was massively depressed and living in Japan. She shares this detail not necessarily because it is convenient, but because it is absolutely foundational to her work.

“It was a window of time where I just so happened to learn more about meditation and mindfulness through colleagues and through my boyfriend,” she recalls, “and I didn’t even have a long-term project in mind. I was making comics about meditation because it was my own way of anchoring myself to why the practice was important to me and why it was helping me as a person.”

Discovering meditation was a rare a-ha moment for Sakugawa, and similarly groundbreaking moments have continued to be rare. Nonetheless, meditation is a practice she has incorporated more and more into her everyday life and art practice; it gives her fodder for comics about meditation, helps her clarify initial concepts, and aids in untangling themes from her works-in-progress.

“Over the days and weeks and months, you just have these moments of extra-clarity, and you could tell that it’s different from how you experienced time in this present moment than before you were meditating… if that makes any sense,” she expounds.

Yumi Sakugawa - Illustrated Guide to the UniverseFrom There Is No Right Way to Meditate: And Other Lessons, 2015

 

Over nearly a decade of meditative explorations, what began as regular blog posts became self-published zines, which — “luckily for me,” Sakugawa shares, “started turning into books.”

“It really was a side, side project, but I feel like only now, I’m starting to embrace being a self-help author, in addition to being a comic book artist, which I resisted for a long time.”

Part of the reason Sakugawa’s mindset has shifted through the years is because she represents a minority within a minority. It’s true that the topics she explores can generally be considered universal, but her demographic as a North American comic book artist — or even as an author, more generally — is decidedly not universal. Though Sakugawa says that conversations about race and gender have become more prevalent within the comics medium and that women are winning more awards than ever, she believes that a great deal of work still needs to be done.

“There aren’t enough Asian-American people in self-help — especially women, especially millennials — so I think it’s important,” Sakugawa notes. “Even though my comics aren’t specifically about Asian-Americans or Asian-American women, I just think it’s important for people to see that face in a sea of blue-eyed faces.”

 

“It’s okay to have these dark corners of your mental space and not try to repress it and push it away.” – Yumi Sakugawa

Confidence from Strange Dissemination

Sakugawa’s work does not exist in a bubble. Thanks to the internet and positive feedback from the wider artistic community, she has learned first-hand that her work resonates widely. Her first published book, late 2013’s I Think I Am In Friend-Love With You, jumpstarted her career; it was the first time Sakugawa experienced what it is to have her work go viral and become internet-famous.

“[It] is always funny to me — not funny, but always a bit of a surprise to me, because I feel like a lot of the meditation and self-help work that I do, they’re primarily reminders to myself, not so much to other people, so it’s always a pleasant surprise that it helps people,” she shares humbly. “It just never gets old to me that people really respond to my work. It’s surprising every single time.”

Yumi Sakugawa

Following the success of I Think I Am In Friend-Love With You, her next biggest hits may be even more surprising. One which came to mind is “Have Cake And Tea With Your Demons”, a tiny chapter from 2014’s Your Illustrated Guide To Becoming One With The Universe, where an adorably peaceful white blob shares snacks with a one-eyed shadow creature — who’s also adorable, of course.

“For whatever reason, I think people just really like that chapter because they aren’t told enough that it’s okay to live with your weaknesses,” says Sakugawa. “It’s okay to have these dark corners of your mental space and not try to repress it and push it away.”

Along those lines is a thirty-second doodle Sakugawa made of a bunny lying prostrate, captioned simply by the words, “I did nothing today, and that’s okay.” The piece received thousands of notes on Tumblr, leading Sakugawa to hypothesize that, “People just want to be told that it’s okay to not be productive. People are relieved to hear that, so I’m happy to spread that message.”

Despite how prolific Sakugawa is — with the number of workshops she teaches and media she releases, is she really ever sitting idly…? — it actually does stand to reason that these one-offs, in particular, are resonant with Sakugawa’s audience. At their core, they actually reflect the source of the artist’s confidence in a fascinating way. What she has learned through trial-and-error is that embracing what might be considered “dark” or “idle” is actually very beneficial for her, artistically and as a person.

“Before I posted the comic, I was a little afraid to post it, because I thought it was really weird and really putting myself too much out there,” says Sakugawa, who also shares candidly that she was shocked by the popularity of that particular piece.

“With every new work I put out,” she continues, “if I’m a little scared to put it out, then that’s a good thing, and that usually leads to really good things for me. I use that as my own personal barometer of whether or not something is good: if it feels a little risky and scary to put it out there.”

 


From Your Illustrated Guide To Becoming One With The Universe, 2014

 

“Now it’s not so much about the medium, but more about the message, and what mediums can support that message.” – Yumi Sakugawa

Comics as an Expansive Destination

Sakugawa didn’t always want to be a comic book artist. In undergrad, she studied Painting at UCLA while exploring her many other passions in theatre, writing, and drawing angsty comics. It took a slow-process of elimination — of realizing she didn’t want to go the traditional route of academia to practice art through museums or attend grad school to become a Painting professor — that she arrived at indie comics, which blended her love of abstract storytelling with visual art.

“I looked back on the things I was most interested in, and it seems like such an obvious choice now, in retrospect, but [I focused on what] I’ve always been interested in,” shares Sakugawa.

To leave the academic art world and fall into the zine world is to essentially embark on a whole new creative path. It requires different connections and a different mentality. In her last year of college, Sakugawa finally made the decision to pursue comics, and to her benefit, things unfolded blissfully. She was immediately exposed to more comics and easily made comic friends. Those connections led to the zines and books that Sakugawa now makes her living from. Yet the process was slow. It required that she gradually scale back her hours at her then-day job so that she could increase her own art hours.

“When they’re just starting out, a lot of young people see it as an all-or-nothing situation, where either you have a day job or you’re a full-time artist,” she says. “For me, as a comic book artist, I feel especially lucky, because I don’t have to rely on expensive equipment or a crew of people to make the art I want to make. If you’re doing comics, it’s very doable to do it in your free time.”

The freedom Sakugawa has found in comics, and the modest ability to live as an artist, defines success for her.

“So long as you’re financially sustainable, you’re really happy with the work you’re doing, and you’re still in the game, that’s great,” she states. “I wouldn’t say I’m poor, but I’m definitely not rich, and I’m nowhere close to buying a house like some of my peers. But I’m also really happy with my life and the freedom living this life brings, and even though it’s unstable and I have no idea what lies in the future for me, I’m really enjoying what I’ve built for myself, so I feel like that’s successful.”

“I used to have all these benchmarks when I was younger,” she continues. “I thought, ‘Oh, if the New York Times wrote a review, then I’m successful’ or, ‘If I have a New York Times Bestseller then I’m successful,’ and now that I’ve had a few books under my belt, I’m not as interested in that.”

Sakugawa is a published book author, but the flexibility of comics allows her fans many entry points into her work. While the wider world can purchase beautifully printed books via major retailers, those who would rather not spend money can find her pieces online, and zine lovers can enjoy black-and-white photo-copied pamphlets. All of these options appeal to Sakugawa.

“I like the instant gratification of posting something online,” she details. “I think people really like the physicality of a zine, because it’s personal and stapled and handmade. And of course, I love books, because the publishers take care of putting everything in all the bookstores across the nation. You don’t have to lift a finger. I really embrace all formats.”

“I feel like — especially if you’re a comic book artist — there’s no reason to limit yourself to just one form. They’re all great,” she concludes.

Sakugawa spent most of her early 20s hunkering down with the mediums which interested her. Comics will probably always be a part of her practice; her upcoming projects, slated for well past 2017, involve a DIY lifestyle book suitable for outlets like Urban Outfitters, and “a book of meditative comics geared towards artists about the creative process”. In her early 30s, Sakugawa is beginning to feel the need to expand once again — perhaps by reintroducing her academic training and love for theatre into her practice.

“Now it’s not so much about the medium, but more about the message, and what mediums can support that message,” she explains. She is now considering her work on a more conceptual and theoretical level, by truly embracing her ability to nonchalantly expound deep life lessons. A 2015 Giant Robot Biennale resparked her interest in doing installations and multimedia pieces which inspire meditation, and she is increasingly excited to explore different ways to share her message.

“I’m thinking more about how I can emotionally and spiritually support people in ways where I don’t have to be there, but my message is spread to more people on a national and global scale. I feel like that is more exciting to me than sort of having arbitrary external validations,” she states.

And when asked to sum up some important life lessons, Sakugawa does so in her classically easy-to-digest way.

“A couple things come to mind. One of them is, ‘Love yourself; you’re doing okay.’ The other one is, ‘Pay attention and listen,'” she says simply. She then hesitates for a moment and mulls over if she has more to say, before concluding with a gentle smile, “I think that sums it up, actually.”

Yumi Sakugawa - Illustrated Guide to the Universe
From There Is No Right Way to Meditate: And Other Lessons, 2015


From Your Illustrated Guide To Becoming One With The Universe, 2014

Ω

music art film review - REDEFINE magazine

Yumi Sakugawa Artist Interview: Expansion through Meditation and the Dark Corners of the Mind

Anna Homler Musician Interview: The Mythology Behind Breadwoman

$
0
0

music art film review - REDEFINE magazine

Anna Homler Musician Interview: The Mythology Behind Breadwoman

Information can reside deep within our bones, as a layer of feeling that’s hard to define and even harder to quantify. Sometimes the things we “know” linger for years, unassuming and unrecognized, only to one day bubble to the surface, presenting themselves through images, sounds, feelings, or the simple act of knowing. In the case of Anna Homler, an LA-based anthropologist turned performance artist and musician, such information included a secret language, with roots completely untraceable. That language bore Breadwoman.

 

BreadwomanPhotography by Susan Einstein

It’s 1982 in sunny Southern California. Picture a young Homler driving through the mountains in a blue Cadillac affectionately named “The Whale”. At this time, she’s yet to consider herself a musician, much less a singer — but suddenly, up comes a swell; a voice, from within, dispelling chants that sound like remnants of some forgotten language from some forgotten somewhere.

“My mother told me that when I was a little girl… when I was upset, I would talk in that language, or I would sing in that language,” Homler recalls. “But it didn’t emerge as so coherent a thing until that day, when I was driving through Topanga Canyon in my big Cadillac, through these narrow roads, and I just started chanting.”

Call it alien, call it past lives, call it magick — but Homler believes these sounds to be a part of her biology.

“I don’t know how to describe it, because it’s not scientific. It’s just my feeling — that it was songs my cells knew, more than a past life,” explains Homler. “It was really just kind of organic and natural — the way that babies make sounds. But this was melodic — and they had a sense of meaning embedded in them.”

 

Anna Homler – Breadwoman Tales & Trails Documentary

Honoring the Output

In trying to make sense of the unique and unexpected circumstance, Homler “went to every psychic and ooga-booga person in LA.” Yet no one had clear answers for her, asides from one woman in Highland Park, who was able to decipher the songs.

“But I really didn’t want to know what [the songs] meant,” Homler admits. “I didn’t really want my mental body involved with the process too much. I wanted to keep it really pure, if that makes sense.”

So Homler did what felt like the most natural thing: she taped her linguistic output with a cassette player she happened to have in her blue Cadillac, and later worked with minimalist composer Steve Moshier to create the final musical recording. Thus, Breadwoman was born, as a cassette release.

The eruption of these sounds was perfectly timed with shifts in Homler’s artistic interests, towards performance art and her work with writer Deena Metzger. For Breadwoman‘s re-release on the boutique label, RVNG Intl., the album booklet summarizes that Breadwoman “emerged in a specific cultural place: the perfect storm of early 80s Los Angeles, where performance art, renegade DIY punk, gallery culture, galvanized jazz, drag extravaganzas, and esoteric mysticism all crossed paths in that ancient ritual of youthful meaning-making.”

Fundamental to the formation of Breadwoman was Homler’s background in anthropology, which she’d studied at UCLA and Berkeley. Had she already been an artist, Homler believes she might have concluded, “Oh that’s just something I do” — but because her sudden singing and chanting had been so atypical, she ascribed to it great importance.

“All the ingredients were there for this to be honored, and to pay attention to this subtle occurrence that was happening,” explains Homler. “Because I don’t think if I had had that kind of artistic orientation or view — that I would have paid any attention to it.”

Breadwoman’s performative aspect, like the sounds, came purely from Homler’s innate desires. As she explains, she “really had this overcoming urge to [wear bread].”

 

Anna Homler - Breadwoman

 

Though the Breadwoman image has been considered “ugly” by some — Homler mentions a cable TV interview where listeners called in to protest the look of the character — it has, by and large, been well-received by the public. Homler first brought it to the public through a series of “Breadwalks”, which first took place at Westwood Market in Los Angeles.

“It was like people already knew her. Like, oh, Breadwoman! Bread lady!” says Homler, who explains that later versions of the masks were not made bread and contained a variety of expressions, from friendly to menacing. “I literally wore bread [then], so people were very happy to see her.”

Homler is a Los Angeles native. She has seen the ebb and flows of the city’s arts culture, and she frequents a restaurant housed in the same location as one she frequented decades ago. More recently, for a video shoot related to the record’s 30th anniversary and its re-release, Breadwoman once again greeted the Los Angeles public, this tim with an appearance on Beverly Blvd. Though thirty years has passed, the curiosity towards Breadwoman has not changed.

“People were amazed and blown away… There is a reaction that I think I’ve always taken for granted, because I always did Breadwoman in the context of the art world — not on the street. Except for the first breadwalks. And I’m going, ‘Oh, right! People respond to her. They see her; they respond to her,'” says Homler, who describes Breadwoman’s latest mask as “friendly” and a “cross between Elephant Man and maybe a Peruvian doll.”

 

Anna Homler - Breadwoman

Associations Beyond Time

For Matt Werth of RVNG Intl., re-releasing Breadwoman was also a decision guided by feeling. After hearing the cassette at an installation by Ken Montgomery, Werth reached out to Homler, who had already been considering a re-release of 100 Breadwoman cassettes via a small Belgian label. Werth trotted out the idea of 1,000 CDs and 1,000 LPs — which would later be packaged with a beautiful booklet, a documentary video, and the promise to turn Breadwoman onto a new generation of listeners.

“There was something to the visual of Breadwoman, and it was fairly scarce… Coupled with the vocals, it was this completely haunting experience, so to be honest, I think I was haunted into putting out the record. And I knew it was something I needed to exorcise,” says Werth.

“But that was maybe my early experience with it,” Werth continues. “Then I met Anna, and realized there was this really charismatic puppeteer behind Breadwoman. It became a little less frightening and haunting, and a little more mischievous and folkloric.”

Werth became drawn to the mythology of Breadwoman, which he explains “exists beyond an archival collection, in some sort of infinite storytelling space.”

“I think somewhere between the myth and the music exists a portal,” he says.

While the indiscernible nature of the language certainly plays a role in propelling the expansive, timeless feel of Breadwoman, so too, does the purposely-constructed narrative.

“I imagined her as a woman that was so old that she lived in the center of the earth, and she was a witness to events. And she would sing to us,” says Homler. “She’s like an archetype. Like the bread mother. Like an Earth mother. Like Demeter. The goddess has many faces… [Breadwoman]’s another face of the goddess, because the goddess has many arms, many names, many aspects like, you know.”

“I think, if anything, I’m Hindu,” Homler continues. “Because I really like the idea of different manifestations of the same archetype or being.”

 

Anna Homler - Breadwoman

 

Shifting Through Realms

A multitude of influences finds its way into every aspect of Homler’s work. Interdisciplinary and performative as it is, it innately touches upon many facets — many of which do not require, and in fact work better without, a deep logical understanding of its magic.

“My work is all about shifting from the literal to the lyrical, and it’s actually a brain shift from one hemisphere to the other,” she explains. “When you read a poet, the language of some people shifts your consciousness. And that’s why I think that it’s not important to understand Breadwoman. It’s about frequency. It’s about the resonance of the sounds — without sounding weird or ooga-booga — but I’m sure in science, that could be backed up with sound. People feel more relaxed with certain kinds of music, and other kinds of music is really stimulating.”

In addition to a wide range of musical projects she has constantly in the works, Homler also has a fascinating homegrown project called Pharmacia Poetica, which is all about the transmutation of everyday objects, which are collected from different places and spaces with great intention.

The idea for the Pharmacia came to her during a six-week period that she had to be in quarantine for adult chicken pox, also known as shingles. That came fresh off the tail end of a performance called Search for the Letter R, which marked the first time that Homler sang as herself rather than as Breadwoman. The metaphor of “searching for the letter R” was akin to finding the language of Breadwoman — and it was through this type of performance art that Homler learned to pour all aspects of her creativity into one cohesive output.

“What I loved about performance art was that I could use everything. I could use my dreams, my images, my poetry, my music; it was a container that could hold it all, and it was a big Easter basket you could put all the different eggs into. And in this container, I say, there’s this customs zone between sleeping and waking, and you can’t always bring things across the border,” explains Homler.

“And that actually happened to me,” she continues. “I had a dream where the significance of the letter R was given to me by a voice in a dream, and I couldn’t bring it to waking. It needed to stay in the realm of dreams. And I really believe in realms. I do believe that the imagination is a real place. I do believe in what the Aboriginals called altarenga. The dreaming. Where the ancestors live. Where the songs live. Where the stories live. Where the archetypes live. I believe that.”

Navigating these realms and how they intersect in waking, in sleep, and beyond may be difficult, but Homler sees exploring the limits and overlaps as central to the artistic process.

“This is what poetry is for me, and what performance art is for me,” she shares. “These intersections of where the poetic can emerge from the Other, like flowers growing out of the cement… where a whole nother living reality can come in daily life. Where something that is very ordinary can reveal its secrets and mysteries.”

“And that’s what my Phamarcia’s about,” she concludes. “The bottles are the little worlds, where you actually focus intensely on one thing. It’s like visual homeopathy… in homeopathy, it’s all about the micro-dose, and that was the philosophy of the Pharmacia. Take the smallest sound and put it into the vast ocean of yourself, and you will affect a change.”

When asked to clarify how to use the items within the Pharmacia, Homler continues, “Well, just imagining. Or revolving. I think the Jungians would say circumambulating. Going around an image. Circling an image. Not dissecting an image, but dreaming.”

And in so many senses, the project of Breadwoman — and the inception of something that is born out of nothing, deeply rooted mostly in the mysteries of imagination — is just like the Pharmacia Poetica. It is tiny bits of information pulled from one unknown realm to another realm, then meditated upon and given meaning through context. It is information that lies both active and dormant simultaneously, waiting for the perfect time for its potent symbolism to emerge again. Breadwoman as Earth mother; Breadwoman’s sounds evoking infinity.

 

Anna Homler – A Collection of Mysteries Documentary

 

Ω

music art film review - REDEFINE magazine

Anna Homler Musician Interview: The Mythology Behind Breadwoman

Studio Swine Artist Interview: From Plastic & Metal Reuse to High-End Art Objects

$
0
0

music art film review - REDEFINE magazine

Studio Swine Artist Interview: From Plastic & Metal Reuse to High-End Art Objects

I grew up in the ’80s, so my Sesame Street episodes were laden with environmentalist zeal, internalized to such an extent that it still gives me a visceral stab of pain to see those plastic can rings discarded and uncut. I genuinely thought such things were illegal, well into my teens.

This naive, small-scale pang of concern scarcely scratches the surface of the real problem: that is, of massive global pollutants, in almost every form imaginable, residual and persistent, that break into smaller pieces but never, never, never dissolve back into the soil. To children, (and indeed the general public,) this was often framed as a problem with simple solutions — not an inevitable product of an industrial system that favors profits over Asking Tough Questions about the source of raw materials.

“Recycling has a frumpy, undesirable connotation,” agrees Alexander Groves, the artist half of the duo behind Studio Swine, an Anglo-Japanese design studio. “We’ve always been most interested in changing that perception.”

Studio Swine - GyrecraftNorth Pacific Gyre, 2015 – Sea plastic, green abalone shell, brass, rope, shackle
Studio Swine - Gyrecraft

 

Studio Swine neatly combines Groves’ artistic curiosity and architect Azusa Murakami’s structural wherewithal, with SWINE standing for:

Super
Wide
Interdisciplinary
New
Explorers

Groves and Murakami tackle gritty environmental issues in an equally gritty fashion. Using humble means and modest materials they create stunning art objects that cause the viewer to reexamine their own perceptions about material reuse. (Because how could something so undignified become something so refined?)

 

Studio Swine - Gyrecraft
North Atlantic Gyre, 2015 – Sea plastic, reclaimed mahogany, rope, brass

 

Gyrecraft

Studio Swine - GyrecraftThe “explorers” part of the equation is an important component. For one of their recent collections, Gyrecraft, Groves and Murakami partnered with a research vessel which set sail through the North Atlantic Gyre, a thing I did not know existed until I came across their work. It — along with the swirling mass of debris that collects there, known as the “North Atlantic Garbage Patch” — has been the subject of a good deal of research since the late 70s, when scientists first discovered it and an analogous patch in the Pacific.

The garbage patch itself offers few visual cues from the surface, as exposure to the sun and seawater are apt to break the detritus down into tiny fragments. It’s hard to get a sense of how big the thing is, or how destructive it is — but my cursory explorations for this story lead to articles about the black-footed albatross population of Midway Atoll, whose chicks experience a high mortality rate from being fed shards of indigestible rubbish, as well as upsetting phrases like “plastic particles in their respiratory systems”.

“We really wanted to draw attention to the growing plastic problem,” Groves explains, as he describes the voyage.

 

Studio Swine – Gyrecraft Documentary

In addition to their fascinating sculptures, Studio Swine produce films about their explorations, which have themselves been screened via National Geographic and the Discovery Channel, and won them prestigious awards at film festivals, including Cannes.

In addition to their fascinating sculptures, Studio Swine produce films about their explorations, which have themselves been screened via National Geographic and the Discovery Channel, and won them prestigious awards at film festivals, including Cannes.

The tone of their footage is actually kind of hopeful — not unlike the clips I would have watched as a child. And that is not to disparage the nature of the film; quite the opposite, in fact. There is something pure and captivating about the process itself, which begins with something humble and real, yet produces something shiny, pristine, and in the case of Gyrecraft, kind of otherworldly.

 

“We spent ten days crossing a thousand nautical miles,” says Groves. “It was the first time we have properly been to sea in the open ocean. It was so remote that we wouldn’t see another ship or plane for days, and yet, every time we trawled, we found plastic and evidence of human activity and industry on land.”

“It really made us convinced that attempting to trawl it from the ocean isn’t the best solution, and we must solve the problem on land, with the reduction of disposable plastic, to make the biggest lasting difference,” he continues.

Once the particles were collected, they were sorted by color and roughly by type, as not all sea plastic melts alike (Groves confides that “Type 1,2, 5 are the best for us”). They were then fed into a machine named, delightfully, the “Solar Extruder.” This thing “requires no fuel or electricity only the power of the sun, and it is operated by hand.”

 

Studio Swine - Gyrecraft
Studio Swine - Gyrecraft
Plastic particles from trawling the North Atlantic Gyre
Studio Swine - Gyrecraft
Plastic particles from trawling the Indian Ocean Gyre

 

In a nod towards maritime craft — done to pass the time during the monotony of doldrums — the plastic fragments would be melted and manipulated into something truly astounding.

“We are always surprised with the different effects we can achieve. It’s like cooking. Pressing the melted plastic; adding certain colours at different times, can create marbling, tortoiseshell patterns, etc…” says Groves. “Plastic is an amazing material; it’s just very poorly used.”

Studio Swine went on to create four other Gyrecraft pieces. One for each major gyre; each a nod to the coastal communities they represent.

 

Studio Swine’s Gyrecraft Sculptures

Studio Swine - GyrecraftIndian Ocean Gyre, 2015 – Sea plastic, mother of pearl, aluminium, steel, brass, rope
Studio Swine - GyrecraftSouth Atlantic Gyre, 2015 – Sea plastic, gold plated steel, brass, rope, sandblasted glass
Studio Swine - GyrecraftSouth Pacific Gyre, 2015 – Sea plastic, reclaimed hardwood, gold plated steel, brass, rope

 

Plastic, offhand, has strictly middle-class connotations. It is the stuff of happy meal toys, cheap organizing shelving, the snarls of bric-a-brac that nobody wants at a garage sale. We think of it as infinitely accessible, cheap, and in the long run, not that reliable. That laundry basket is bound to split somewhere structurally crucial that will undermine the entire thing’s integrity. We think of it, in other words, as temporary. Disposable. Limited warranty. This, despite the fact that it never really enters back into the ecosystem as neatly as organic material can.

Treating the collected detritus not as blasé but instead as a precious material, is an interesting angle. What often makes a high-end object “high-end” is the rarity of the material it is made of. And while plastic itself is not rare (in fact, we’ve too much of it floating loose), the fact that Studio Swine bothered to collect and sort of the plastic as well as manipulate it slowly and meticulously with tools that require no fuel, suddenly that transforms the stuff into something much more interesting. Much more precious.

And indeed, the resulting objects have a strange allure. They feature the candy colors you might see in a big box store, yet somehow they don’t seem kitschy. The Gyrecraft pieces do indeed seem more akin to their cousins made of marble and gold.

 

Studio Swine – Can City

Working with found materials was hardly a new venture for Studio Swine — look back in time a few years and you’ll find them trundling through Sao Paulo, collecting aluminum cans for a project entitled Can City. These were melted down in a clap-trap apparatus powered by waste cooking oil. The molten metal was then poured into shapes pressed into sand — some wide and flat, others long and slender. These shapes were eventually put together to become chairs.

Studio Swine - Can CityStudio Swine - Can City

 

Studio Swine – Sea Chair

For their next project, they turned their attention to ocean plastic, and began collecting fragments found onshore and floating around in areas more accessible than the center of the ocean. These efforts resulted in Sea Chair, a sort of prototype for the Gyrecraft project.

“With Sea Chair, we were working with the material for the first time and a lot of the design was in creating a system and process. The Chair was something we intentionally made very restrained and simple. As we learnt more about the material, we knew we could push the different effects,” Groves explains.

Studio Swine - Sea ChairStudio Swine - Sea ChairStudio Swine - Sea Chair

 

The use of sand-molds for Can City and the fun hand-cranking shots of the Solar Extruder add to an overall feeling of gleeful exploration and unbridled imagination and wonder. There is something very earnest and wonderful in Studio Swine’s reclamation of discarded goods. Seeing images of hands at work lead one to think … maybe I could do that. Maybe I should! And perhaps this is exactly the sort of thinking that will get more people to roll up their sleeves and pitch in.

 

Additional Projects by Studio Swine:

Dune Table, 2015
Miniature dunes are created using sound vibrations revealing the planet’s shifting landscape. The table is made from Glass Foam, which originates from the same material as crystals yet having the opposite quality of light absorption, coarseness and sound proofing.

Hair Highway, 2014
Chinese-inspired art objects made from human hair, a renewable resource

Meteorite Shoes, 2014

www.studioswine.com

 

Ω

music art film review - REDEFINE magazine

Studio Swine Artist Interview: From Plastic & Metal Reuse to High-End Art Objects

HOUSE MUSIC Performance Review: Jennie Liu & Andrew Gilbert Practice at The Mistake Room

$
0
0

music art film review - REDEFINE magazine

HOUSE MUSIC Performance Review: Jennie Liu & Andrew Gilbert Practice at The Mistake Room

Backwoods folk music plays quietly as visitors enter The Mistake Room, and they find themselves in the midst of a manufactured landscape. Pathways demarcated by rubber tires lead towards a simple architectural structure, and TV sets are strewn about the terrain, running loops of silent video clips. One set focuses on strange tales about “artists” and “tea masters”, each clip bearing yellow subtitles reminiscent of old Asian karaoke videos. Classic as their references to tea-pouring ceremonies and nature might be, they feel wholly contemporary, updated by bright color palettes, minimal shot compositions, and patterned wardrobe choices. The gold-gilded teapot may as well be out of a design catalog, and the pastoral views are digital, imposed onto green-screen windows.


Video by Keith Skretch / Structure by Shannon Scrofano

This combination of elements is strange, popping visually but feeling a bit dry, like a mix of Japanese traditionalism with Scandinavian modernity. Every time artists and performers Jennie Liu and Andrew Gilbert appear on-screen, they offer little in the way of complex facial expressions or non-mechanical movements, and it is hard to discern whether the text accompanying their movements is meant to be humorous or not. These videos serve as an introductory precursor to HOUSE MUSIC — the performance piece Liu and Gilbert developed over the course of a month-long residency at The Mistake Room — and given their somewhat head-scratching nature, one can’t help but wonder just what mood the performance itself might embody. Will it, too, feel a bit rigid and antiseptic?

Definitely not, one soon concludes. Donning a striking, custom-crafted workman’s jumpsuit, Gilbert is all smiles when he appears — and like a long-time friend, he invites guests to enter his “home”, gingerly taking their hands as he assists them in crossing through the circular entranceway. On the other side, they are greeted warmly by Liu, who happens to be wearing an even better jumpsuit. She suggests that they take a moment to admire the flowers — which she and Gilbert replace daily, as a part of a set ritual they’ve developed for the residency — and then to choose a seat, each of which has a pair of headphones lying upon a pillow of recycled industrial felt.

 

Steve “Silk” Hurley — “Jack Your Body

 

What transpires over the course of the next 45 minutes is varied, adept, and presented intimately through playful sound design. The two immediately launch into a groovy cover of Steve “Silk” Hurley’s classic Chicago house track, “Jack Your Body” — and it may very well have been taken as an original work if Liu and Gilbert had not given proper credit. Instead, they use it as a jump-off point for Liu to poetically unleash a number of rhetorical questions.

Who is Jack? — she inquires in her perfectly sultry late-night radio DJ voice — and what does it mean to jack one’s body, within the context of a tangible space, or an intangible space, as within a song?

Thus begins the loose cycle of action and reflection that persists throughout HOUSE MUSIC, which boasts a title that adorably encompasses a good portion of what the performance is. But not only. The use of sociocultural references as the basis for movement and direct dialogue is not limited here to house music, as in the case of “Jack Your Body”, but extends to many things, including American roots music and contemporary dance.

 

John Fahey — “Guitar Lamento”

 

Switching from an electronic sampler to a guitar, Gilbert soon asks if anyone has heard of the roots musician John Fahey. His inquiry falls largely to silence, and he proceeds to enact a memory. As a younger man, he had just discovered Fahey’s music and, blown away, was incredibly excited to show a musically like-minded friend his findings. To Gilbert’s surprise, his friend was skeptical and unimpressed.

“You can hear his mistakes,” the friend had responded, and Gilbert could only mutter, “I can’t even begin to explain this to you.”

Years later, Gilbert decided to show Fahey’s music to his father. Like the skeptical friend, his father wasn’t a fan — yet the older man’s skilled ears heard something more: that Fahey gained access to areas on the guitar that were completely invisible to the less skilled. For Gilbert, this illustrated that Fahey was not merely playing his creations, but that his mastery actively allowed him to adlib and build upon his creations while he was playing them.

Such a statement may seem redundant or contradictory, but in fact could read rather Buddhist. What Liu and Gilbert work towards throughout HOUSE MUSIC is the notion that “practice” is the flawed but necessary step to attaining a mastery so complete that the brain no longer needs to try. Such mastery is akin to creating a vacuum within a structure — said vacuum being the state of nothingness wherein complete freedom can be found.

As pop sociologist Malcolm Gladwell posited in his 2008 book, Outliers, putting in time is vital to success in any craft, and Liu and Gilbert seem well-aware of this concept. With almost twenty performances over the course of seven days, HOUSE MUSIC is an ongoing work-in-practice, and everything about it is richly layered and iterative. The “house” and the space within its walls are the physical manifestation of creating a vacuum inside a structure. Its design is also a cover song of sorts — a recreation of a Japanese tea house, set in nature, which the artists visit weekly.

 

Trisha Brown – Accumulation with Talking plus Water Motor

 

In her equivalent to Gilbert’s John Fahey cover, Liu offers context on postmodern choreographer and dancer Trisha Brown, who, amongst other things, is known for deconstructing dance to basic building blocks, then reintroducing elements through an additive process. In her highly complex solo piece, Accumulation with Talking plus Water Motor, Brown complicates an existing dance by introducing an additional dance — thus alternating the final movements back-and-forth between the two — and adds an element of mental prowess by reciting a lengthy verbal narrative.

“While I was making this dance, I went on a holiday and continued to practice standing on a dune, facing the sea,” Brown slowly reveals as she moves. “One day, a ranger appeared on my right. And no matter what he did, he could not get his horse to pass me.”

Liu references this dialogue by shifting it slightly. “One day, a ranger appeared on her right,” she says of Brown’s piece, “and no matter what he did, he could not get his horse to pass her.”

“One day, a ranger appeared on her right, and no matter what he did, he could not get his horse to pass her,” she then repeats again.

 

Stacy Dawson Stearns – Red Doll Buck Dance

 

On a basic auditory level, simply repeating this line would have been plenty satisfying. But Liu eventually takes it much further, into mind-blowingly multi-layered realms. She herself introduces two dances. One, made by choreographer friend Adam Linder, is full of frozen pauses and repeating phrases, which vary at intervals freely dictated by Gilbert. The other is a buckdance — a type of step dance done primarily by individuals in the Southern Appalachians — and this particular one, entitled Red Doll Buck Dance, serves as a rite-of-passage, written for a homosexual boy who committed suicide because he was bullied.

“Stacy Dawson Stearns performs it beautifully,” Liu says humbly before beginning. “I’m practicing.”

Yet one would think, from how Liu seems to move with complete confidence and abandon, that she, too, had already gone beyond the point of “practice”.

The culmination of HOUSE MUSIC comes when Liu uses Brown’s Accumulation with Talking… as the foundational structure, then weaves previously deconstructed elements together into a final piece. Liu switches back and forth between the two wildly different dances by Linder and Stearns — using the more relaxed nature of the Linder’s piece as the main narrative vehicle — and as she recalls childhood memories of a rather psychedelic nature, Gilbert repeats her words in near succession.

It’s a lot of data, and it all swirls together rapidly. The desired effect, presumably, is that visitors to the house of Liu and Gilbert will be unable to look away, they themselves like the stunned park ranger on the dune, facing the sea, unable to get their horse to pass.

Ω

music art film review - REDEFINE magazine

HOUSE MUSIC Performance Review: Jennie Liu & Andrew Gilbert Practice at The Mistake Room

SIFF 2016 – Seattle International Film Festival Film Previews & Selections

$
0
0

music art film review - REDEFINE magazine

SIFF 2016 – Seattle International Film Festival Film Previews & Selections

As per usual, we here at REDEFINE have done the hard work of going through SIFF 2016 (Seattle International Film Festival)‘s extensive three weeks of programming to bring you a carefully curated short-list of films you should actually go out and see.

Additionally, this year’s SIFF boasts some new and exciting things, which includes but is not limited to:

  • The addition of two theatres, in Shoreline at Shoreline Community College, and in Ballard, at Majestic Bay
  • A new series called China Stars, which highlights the country’s emerging cinema
  • Quality representation of female filmmakers, with 27% female directors — a number which is 4x that of other festivals

All these actions are a start to an ever-growing quest to support a wide and egalitarian film culture, both globally and locally.

Join us for one of the two dozen films below to get knee-deep in the forests of the Pacific Northwest, indulge in the visual and narrative mastery of Iranian, Kazakh, and Chinese directors, or just simply enjoy some black comedies, love stories, gorey explosions, or Werner Herzog talking about the internet.


The Architect (USA)

Directed by Jonathan Parker

Starring Parker Posey and Eric McCormack, The Architect is a comedy about an all-too-domestic couple who that is about to move into their dream home — only to have it fall apart right before their eyes. After some intense negotiation, they decide to tear it down and hire a modernist architect to create something new in its place, leading to bizarre flirtations and various work-life confusions.

7:00pm – May 20, 2016 @ AMC Pacific Place 11
9:30pm – May 21, 2016 @ AMC Pacific Place 11

 

Captain Fantastic (USA)

Directed by Matt Ross
As this year’s SIFF honoree, the veritable Viggo Mortensen plays a convincing backwoods mountain dad in Captain Fantastic. After his wife’s passing, he and his six home-schooled children are forced to engage with her suburban family members — and in the process, learn the painful lesson that they are misunderstood and rather ill-equipped for integration into the real world. This is the centerpiece of the tribute to Mortensen, along with screenings of Eastern Promises, A Walk on the Moon, and The Return of the King, the last installment of The Lord of The Rings.

2:30pm – June 12, 2016 @ SIFF Cinema Uptown Festival

 

Claire in Motion (USA)

Directed by Lisa Robinson and Annie J. Howell
Like Captain Fantastic and The Architect, Claire in Motion feels like another Northwest-appropriate film. Betsy Brandt, who is perhaps best known for her role in Breaking Bad, plays Claire — a mourning wife whose husband has been missing for three weeks. Though the official police investigation has been closed, Claire’s intuition says otherwise. She decides to take matters and the search into her own hands.
8:30pm – June 9, 2016 @ SIFF Cinema Uptown Festival
1:30pm – June 10, 2016 @ SIFF Cinema Uptown Festival

 

The Curve / Al monataf (Jordan)

Directed by Rifqi Assat
Disguised beneath a road trip comes an intimate glimpse of the ravages that plague Middle Eastern societies, as well as the small joys which can shine through even the most uncomfortable of circumstances. Through the unlikely meeting of a Lebanese TV director, a female divorcee who had grown up in a refugee camp, and an awkward Palestinian with a vintage bus comes a surprisingly spiritual account of personal transformation.

8:30pm – June 7, 2016 @ SIFF Cinema Uptown Festival
3:30pm – June 9, 2016 @ SIFF Cinema Uptown Festival

 

Demon / Przylgniecie (Poland)

Directed by Marcin Wrona
DemonA Polish black comedy about a groom’s possession by a 17th century Jewish spirit, Demon never takes itself too seriously yet has moments of psychological unhinging which are plausible enough to be chilling. The film’s twists and turns never go into quite the direction you’d expect, and part of that is due to its multicultural nature and the fact that Polish weddings seem festive to next-level proportions.

9:30pm – May 20, 2016 @ AMC Pacific Place 11
9:30pm – May 26, 2016 @ SIFF Cinema Uptown Festival

 

Evolution (France)

Directed by Lucile Hadžihalilovic
This surreal sci-fi film is set on a remote island and filled with guardian “mothers” and young boys who are subjected to a number of mysterious medical tests. Director Lucile Hadžihalilović is married to Gaspar Noé, if that offers any insight into the type of unsettling feeling that Evolution might generate in your guts.
9:30pm – May 29, 2016 @ SIFF Cinema Uptown Festival
1:30pm – May 30, 2016 @ AMC Pacific Place 11

 

The Final Master (China)

Directed by Xu Haofeng
Slick and stylized but definitely not over-the-top with its use of special effects, The Final Master is a modern wu xia film that plays up the aesthetic of Westernized China in a bold way, and uses fist fights and sword fights to showcase battles between rival martial arts schools. An entertaining reboot of old-school Chinese classics.

6:00pm – May 28, 2016 @ SIFF Cinema Uptown Festival
6:30pm – May 29, 2016 @ Shoreline Community College Theater
5:30pm – May 30, 2016 @ Renton IKEA Performing Arts Center

 

The Fits (USA)

Directed by Anna Rose Holmer
In her attempt to fit in, a tomboyish preteen boxer named Toni joins an all-girl dance team and must undergo a rite of passage known as “the fits”, where the girls have mysterious outbreaks of seizures and fainting spells. Featuring a stellar performance by youngster Royalty Hightower, and inspired by real stories of mass hysteria. Sounds good.

6:30pm – June 8, 2016 @ Ark Lodge Cinemas
4:30pm – June 10, 2016 @ SIFF Cinema Uptown Festival

 

Free In Deed (USA)

Directed by Jake Mahaffy
A drama set in the Pentecostal churches of Memphis, wherein a single mother and a faith healer try and cuer a child of autism.
6:30pm – June 7, 2016 @ Ark Lodge Cinemas
9:00pm – June 8, 2016 @ SIFF Cinema Uptown Festival

 

Immortal / Mamiro (Iran)

Directed by Hadi Mohaghegh
Visuals are everything in this story about a guilt-ridden old man who is determined to take his own life. Immortal uses beautiful landscapes and humble living quarters as the setting for philosophical musings, and is beautiful, beautiful, beautiful.
6:00pm – June 6, 2016 @ SIFF Cinema Uptown Festival
4:30pm – June 7, 2016 @ AMC Pacific Place 11

 

Lo and Behold: Reveries of the Connected World (USA)

Directed by Werner Herzog
Werner Herzog talking about the internet. That is all.

1:00pm – May 29, 2016 @ Lincoln Square Cinemas
8:00pm – June 4, 2016 @ SIFF Cinema Uptown Festival

 

Mountains May Depart / Shan He Gu Ren (China)

Directed by Jia Zhangke
A beautiful epic which might be the “to-watch” film of SIFF’s inaugural China Stars programming series, Mountains May Depart is a philosophical tale which spans multiple decades, from 2009 to 2025, tackling issues of love, family, and tradition in a country that is rapidly changing before everyone’s eyes.

3:00pm – June 9, 2016 @ SIFF Cinema Uptown Festival
9:45pm – June 10, 2016 @ AMC Pacific Place 11

 

Much Loved / Zin li fik (Morocco)

Directed by Nabil Ayouch
A film which chronicles the lives of four female sex workers in Marrakesh, Much Loved was banned in Morocco — and this move speaks to the realism of the raw material presented therein.

6:00pm – June 5, 2016 @ Kirkland Performance Center
9:30pm – June 9, 2016 @ AMC Pacific Place 11
2:00pm – June 10, 2016 @ SIFF Cinema Uptown Festival

 

The Night Stalker (USA)

Directed by Megan Griffiths
A victory for Seattlites who years ago fell in love with director Megan Griffith’s sex trafficking film, Eden, The Night Stalker is about a lawyer who is racing against the clock to unravel a serial killer’s psychology and save another inmate from a wrongful death sentence. The catch? This lawyer has been completely obsessed with the killer since childhood. Featuring an excellent performance by Lou Diamond Phillips, whose face can hold your attention for years, and based on a true story about the killer Richard Ramirez.

5:30pm – June 4, 2016 @ SIFF Cinema Uptown Festival
1:30pm – June 5, 2016 @ AMC Pacific Place 11

 

Other People (USA)

Directed by Chris Kelly
Chris Kelly’s highly personal and somewhat autobiographical dramedy recalls the period in his life when he had to take care of his mother through her battle with cancer. A carefully selected cast makes sure that the tragicomic range of human emotions is well-represented. It is the SNL and Broad City writer’s directorial debut, and stars Molly Shannnon, who is highlighted this year at SIFF.

4:30pm – May 23, 2016 @ SIFF Cinema Uptown Festival

 

The Paradise Suite (Netherlands)

Directed by Joost van Ginkel
The second feature film by Joost van Ginkel is particularly timely as Europe faces its immigrant crisis. Set in modern Amsterdam, The Paradise Suite weaves together the lives of six immigrants who share in a pursuit of better lives, but achieve or fail to varying degrees.

4:00pm – June 3, 2016 @ SIFF Cinema Uptown Festival
9:00pm – June 6, 2016 @ SIFF Cinema Uptown Festival

 

The Scent of Mandarin / L’Odeur de la Mandarine (France)

Directed by Gilles Legrand
Both sadness and small joys are plentiful in a love tale between a widowed home-care nurse and a wounded cavalry officer. Beautiful, confusing, desperate, unconventional, and well-composed.

7:00pm – June 10, 2016 @ AMC Pacific Place 11
8:30pm – June 11, 2016 @ Kirkland Performance Center
4:30pm – June 12, 2016 @ SIFF Cinema Egyptian

 

Southside With You (USA)

Directed by Richard Tanne
Not all presidents are charming enough to have a feature-length film penned after their love lives, but then again, Barack Obama isn’t exactly your average president. Very much a 21st century figurehead, Obama has been on Saturday Night Live, regularly sings R&B songs in public, and is an amusing Tweeter; it only makes sense that him and Michelle Obama’s relationship might be dreamy enough to become Hollywood.

7:00pm – June 11, 2016 @ SIFF Cinema Uptown Festival
7:00p – June 12, 2016 @ SIFF Cinema Egyptian

 

TAG / Real Oni Gokko (Japan)

Directed by Sion Sono
Expect nothing less from Japan – land of films on suicide clubs and all-out war between schoolchildren. TAG continues this legacy with an over-the-top explosion of bodies, and the tag-line, “Get tagged and… DIE.”

11:55pm – May 27, 2016 @ SIFF Cinema Egyptian
9:30pm – June 2, 2016 @ SIFF Cinema Egyptian
9:30pm – June 7, 2016 @ SIFF Cinema Uptown Festival

 

Spa Night (USA)

Directed by Andrew Ahn
Los Angeles has the largest population of Korean people outside of Korea, and that culture is well-represented by LA’s Koreatown, which houses restaurants, nightclubs, bars, and spas that recall the motherland well. Yet where Korean society may be somewhat reticent about addressing LGBTQ rights, Koreatown’s mix of American and Korean culture leads to first-generation Korean-Americans with far different takes on the issue. In Spa Night, uses a fantastic performance by Joe Seo to explore gay hookups in a traditionally conservative setting.

9:00pm – June 2, 2016 @ Shoreline Community College Theatre
7:00pm – June 3, 2016 @ AMC Pacific Place 11

 

Tsukiji Wonderland (Japan)

Directed by Naotaro Endo
Tokyo’s infamous Tsukiji Market, known for early morning tuna auctions where an individual specimen can sometimes go for upwards of tens of thousands of dollars, will be moving locations in November 2016. Tsukiji Wonderland chronicles the legacy of the 80-year-old market by documenting its last period of operations.

6:00pm – May 31, 2016 @ SIFF Cinema Uptown Festival
6:30pm – June 2, 2016 @ Lincoln Square Cinemas

 

Therapy for a Vampire / Der Vampir auf der Couch (Austria)

Directed by David Ruehm
An undead comedy, where Sigmund Freud discovers his new patient — a vampire — cannot bear his “eternally long” relationship with his wife.

7:00pm – May 27, 2016 @ SIFF Cinema Egyptian
7:00pm – May 31, 2016 @ Shoreline Community College Theater

 


Welcome to Norway!

Directed by Rune Denstad Langlo
Depicting a deadbeat’s plan to save his family’s ski resort by turning it into a state-funded refugee camp, this comedy by director Rune Denstad Langlo speaks of Europe’s refugee crisis in an over-the-top and ridiculous way.

6:30pm – May 24, 2016 @ Majestic Bay Cinemas
4:30pm – May 25, 2016 @ SIFF Cinema Uptown Festival
9:00pm – May 26, 2016 @ Lincoln Square Cinemas

 

Under The Sun / V paprscích slunce (Russia)

Directed by Vitaly Mansky
Russian director Vitaly Mansky catches a rare glimpse into the life of a family in North Korea’s capital of PyongYang. Under The Sun follows a year in the life of the young ZinMi, as she prepares to joint he Korean Union for Children, showing viewers the reality on which rumors are based.

1:00pm – May 30, 2016 @ Lincoln Square Cinemas

9:15pm – June 1, 2016 @ SIFF Cinema Uptown Festival

 

The Wounded Angel / Ranneny Angel (Kazakhstan)

Directed by Emir Baigazin
A stark and nuanced film, The Wounded Angel does not shy away from the harsh and simple realities of life as an impoverished Kazakh youth. Winner of the 2013 SIFF New Director Award for his film Harmony Lessons, director Emir Baigazin’s second feature film exhibits a talent that is obvious — and is the second part of his trilogy on the complexities of teenage life.

4:30pm – May 25, 2016 @ AMC Pacific Place 11
9:00pm – May 31, 2016 @ SIFF Cinema Uptown Festival
8:00pm – June 8, 2016 @ Kirkland Performance Center

 

Ω

music art film review - REDEFINE magazine

SIFF 2016 – Seattle International Film Festival Film Previews & Selections

From This Day Forward & Finding Phong Comparative Documentary Film Reviews: Seattle Transgender Film Festival 2016

$
0
0

music art film review - REDEFINE magazine

From This Day Forward & Finding Phong Comparative Documentary Film Reviews: Seattle Transgender Film Festival 2016

Seattle Transgender Film Festival 2016

All May, posters have abounded in Seattle’s historically gay-friendly neighborhood of Capitol Hill, advertising Transgender Arts Month. Lumped within that was Translations, a five-day Transgender Film Festival, now on its eleventh year.

In smaller cities with a less prominent LGBTQ crowd, a Transgender Arts Month might be relegated to only having terrible artwork — and while not every film in Translations is exactly worthy of international acclaim material, the festival was by and large excellently curated.

I decided to spend its final day watching and comparing the two films I had been most excited for: From This Day Forward, which chronicles filmmaker Shannon Shattuck’s attempt to understand her parents as they work through her Dad’s transition, and Finding Phong, an intimate look at a Vietnamese teenager’s complete surgical transformation.

Seattle Transgender Film Festival 2016 Review
It is to be noted — and probably altogether too predictable — that given the current status of LGBTQ rights, the great majority of films in Translations were documentaries. Documentaries are an easy way to bridge society’s general lack of understanding about given topics, and transgender issues are no different. From a purely numerical standpoint, certain programming at Translations was “successful” and certain programming less so. The festival was bookended by sold-out events: on Opening Night, Major! offered a cut-and-paste look into the life of African-American trans rights activist Miss Major Griffin-Gracy, and Closing Night’s screening of Suited detailed the work of a company which specializes in custom suits for gender non-conforming individuals.

Smaller films, however, saw less of a turnout. From This Day Forward was quite sparsely attended, and Finding Phong‘s theatre was about half-full. This reads as a huge shame, since both films were strong features — whether limited to a Transgender Film Festival or not — and their vast differences, especially when compared back-to-back, speak to the diversity of life experiences within the community.

Both films follow the journey of men transitioning into women, but the two subjects vary greatly in age, economic status, geographic location, cultural upbringing, and the level of acceptance they receive from their loved ones and peer networks. The main similarity they do share — and why both films work well as documentaries — is that both the protagonists are highly personable and hilarious in their own eccentric ways.

 

From This Day Forward

Directed by Shannon Shattuck

Using a hand-held and conversational approach to shooting From This Day Forward, director Shannon Shattuck bares the soul of her entire family with seemingly little hesitation. Complex issues are implied; there are recollections of divorce that never came to fruition, and it is hinted again and again that her parents’ relationship is a constant “work in progress”. But they are also confronted head-on. Shannon and her sister lament the fact that Dad decided to “go full-time” when they were still too young to know who they themselves were, and they wonder why he insisted on being such an involved parent, despite how humiliating it was that he chaperoned school trips dressed as a woman.

The question of “Why?” has plagued the household for decades, and Shattuck asks Dad directly on-camera. His response is one of regret, certainly, but primarily of confusion and desperation. Dad never intended to hurt anyone — but he had felt so trapped in his own body that the difference between continuing to masquerade as a man and nurturing his feminine side more openly was literally a case of life or death. His dramatic and sudden shift was also, in part, to convince himself that he could make the difficult leap.

All this sounds dramatic indeed, but much of From This Day Forward is quite joyful. Dad, who later renamed herself “Trish”, is just about the classic hippie parent: doing tai chi on her front lawn; shopping at local co-ops; and making rainbow-colored paintings about the “divine feminine”. It’s easy to see why Shannon’s mother, “who had married a man” and did not in the least find women attractive, chose to make concessions and stay with Trish — because Trish is fascinating and remarkably multi-dimensional.

Having lived much of her life ostensibly as a handsome straight man, Trish has a complex array of skillsets. Many of those traditionally male, such as being an exceptionally talented harmonica and stringed instrument player, or being quite the avid fixer-upper. As a woman, Trish allows herself a wide gamut of aesthetic styles and hobbies, knowing full well that because women manifest in many forms, she need not be stereotypical. This turns Trish into a chameleon — someone who dresses like a woman but will never mind being called “Dad”; someone who, at home, might look like a demure and well-read librarian, but in his conservative Colorado neighborhood, like a local lumberjack.

Still, what makes Trish so fascinating is also what keeps Trish from complete happiness — and this is the sad undercurrent of From This Day Forward. Living in a community that doesn’t fully understand her needs, and even while being in a supportive relationship, Trish feels limited in her expression of womanhood. It could be said, though, that the main message of From This Day Forward is that true love requires negotiation, and one must determine how much grace and understanding one is willing to allow, in order to meet loved ones part-way.

 

 

Finding Phong

Directed by Swann Dubus and Tran Phuong Thao

Finding Phong opens with raw, hand-held footage shot by Phong himself, who cries as he speaks to his mother in a video diary he hopes she will never see. Phong is only in his early teens and greatly loves his parents, but implicitly understands that his quest to become a woman is at odds with the desires of his immediate families Yet it seems that he, much like Trish, believes that fully embracing his womanhood is the only way to save himself from certain death.

Phong moves to Hanoi to take a job as a restorer of old wooden puppets, and soon visits a Thai doctor to discuss getting a sex-change operation. When he returns to Vietnam, he begins taking female hormones — and this is where a change in mood comes. The hand-held video footage, which had previously been filled with endless sadness and personal conflict, soon becomes rich and joyful. He has sleepovers with female friends that are full of hilariously childish sex talk, and on his own time, he primps endlessly in front of the mirror and inspects his growing breasts as any excited teenager might. Phong may have reached the legal age to give his own surgical consent, but the reality is that he is still a child. It requires conversations with older transgendered individuals for him to realize that — even with his skinny frame and particularly feminine features — he will probably never fully look like a woman, and that completing the transition requires much more than looking the part; it requires a change in attitude.

Phong retains open communication with his mother and older siblings throughout the process of transition. They all seem relatively accepting; though Phong’s mother wonders aloud what sin she might have committed, and states that she would prefer Phong to remain her “son”, she makes no real attempts to stop him. Part of this could be due to Phong’s chipper spirit, which reacts to her complaints with silly gestures and hugs, but Phong’s parents also noticed that he’d been particularly effeminate from a young age.

As the rest of Phong’s family boisterously drink, eat, and make jokes, his father is seen sitting idly by, silently chain-smoking like an old, white-bearded wizard. Is he silent and disapproving? one begins to wonder. Is he too old to hold any opinions at all?

Neither of these hypotheses turn out to be true. In fact, one of the most beautiful parts in Finding Phong is when he finally gives his input. Transgendered individuals have always existed, he states profoundly, but it is only now that modern technology can save them from being imprisoned in their bodies. Male or female, Phong will always be their child, whom they love.

His rare insight speaks volumes to the differences between Southeast Asian society and Western society regarding transgender issues. Phong’s family may not understand his struggle at all, but they show their understanding and love through action. Two of his siblings go with him to Thailand for his surgery — and even though his sister cringes at photos of the modified sex organs, and his brother has a breakdown about how strange the whole situation is, the fact is that they are present.

 


Finding Phong was screened at the Vietnam National Assembly, inspiring its members to vote to change the Vietnamese Civil Codes to recognize the rights of transgender citizens. This law will take effect in 2017.

 

My quest in attending this afternoon of Translations was for entertainment, true, but in all honestly, was more important as a crash-course in knowledge, so that I can be a better ally. Sympathetic as I may be in theory, 2015’s Tangerine was the first film centered around transgender individuals since Gael Garcia Bernal’s 2004 performance in Bad Education that I recall making a deep impact on me.

Though Translations marked the eleventh year of Seattle’s Transgender Film Festival, it was certainly my first time hearing about it, and it requires participation in such events that will allow their separation to someday no longer be necessary, but umbrella’d equally under larger film festivals.

Ω

music art film review - REDEFINE magazine

From This Day Forward & Finding Phong Comparative Documentary Film Reviews: Seattle Transgender Film Festival 2016


Death Play Performance Review: Directed by Jessica Hanna & Performed by Lisa Dring

$
0
0
According to Death Play writer and performer Lisa Dring, grief, in its most violent throes, can be so consuming that one who is experiencing it can hardly feel anything at all.

Dring would know. Having lost her estranged father, beloved mother, and half-understood Japanese grandmother by the wee age of 25, Dring uses Death Play as a beautifully lonesome exploration of what it is to grieve — and what it is to find an exorbitant amount of humor in it, even while being stripped completely bare. As she first takes the stage, one sees her hunched-over figure to the sound of her obnoxious, ear-piercing wail, and all of it reads tragicomically as simultaneously funny and sad, like the mythologically thin line between love and hate.

 

Dring uses these vagaries throughout Death Play. She bounces skillfully across a spectrum of desolate greys and rainbow joys, shapeshifting and chameleoning herself in ways that honor the complexities of raw human emotion. Watching her, I could only imagine how simultaneously cathartic and just plain crazy it must feel to air everything out so publicly, but Dring does so in inventive ways. When confronting issues of body shame, she isn’t afraid to launch into a percussive chant about which of her body parts will “do” or are “okay”, and she actively uses stereotypes, mimicking her Japanese grandmother in a way that non-ethnic persons would never get away with and would probably decry as un-PC.

Other times, however, Dring’s storytelling is more personal, like private confessions to a friend. It also never shies away from what is shameful. Using a Buddhist Vipassana retreat — a good way to “unpack your entire suitcase in ten American days”, she jokes — Dring finds a vehicle to imply repressed memories of sexual abuse. In another notable moment, Dring explains that her grandmother worked in a sweatshop in downtown Los Angeles, just miles from where her mother paid for her 160 thousand dollar theatre school education. She even admits that force-feeding her cancerous and tumor-ridden mother may have caused her pneumonia, and seems bewildered that she laughed at her mother’s death bed, over something as simple as ice cream dribbling down the woman’s chin. Such honesty is rare and to be praised, especially coming from the generally demure and theatre arts-avoidant Asian-American female.

On her website, Dring explains that, “The play calls in the archetypes of maiden, mother and crone, allowing me to explore my shifting identity. DEATH PLAY also challenges us to look at how we envision and interact with the crone. Women in America are consistently shamed by age. We don’t hold any reverence for feminine power beyond the beauty of her skin, and if we followed much of the media it would appear that the worst thing a woman could do would be to have the audacity to become old. This play asks us to take a deep, dark look at the crone, and find out why we are so frightened.”

I believe this description to be limited — very limited. And honestly, a bit of a misdirection. While Death Play does conclude heavily on the note of female age-shame, that issue seems significant primarily because it is uniquely personal to Dring. Her mother would repeatedly warn her that she would rather be taken out back and shot than to grow old, and following her early death, those words echoed as frustrating and traumatic. It makes sense that Dring would latch onto those points as important, because they are, for her. Yet it is Death Play‘s universality that should be recognized, even through its veneer of exaggerated humors and caricature.

 

ARTICLE CONTINUES BELOW

 

Death Play‘s beautifully minimal set features a thousand hand-folded paper cranes, and its lighting and sound design flawlessly transition Dring through polarized moods and implied locales. A simple archival song here serves as the backdrop for telling a misguided “love story” about her grandpa and grandma; a simple blue glow there transforms a meaningless white table into a hospital waiting room.

These elements are almost universally lauded as tasteful. Dring’s writing and delivery, however, are more controversial. LA Times’ Philip Brandes writes that “Passion and conviction abound in this free-associative, nonlinear chronicle of Dring’s rocky relationships with her deceased forebears — a disapproving grandmother, subservient mom and, yes, alcoholic father. Amid the episodic specificity, though, there’s very little in the way of broader resonance. Potentially fruitful cultural aspects of her story — her mixed-race parentage, for example, or her grandmother’s time in a World War II internment camp for Japanese Americans — receive barely a passing mention.”

Deborah Klugman of Stage Raw says that “Dring’s physical and verbal carryings-on are so wildly un-tempered and unpolished, and her outlook so in-your-face narcissistic, that her show is a turnoff.”

“A few of the writing passages have a nice flow to them,” Klugman continues later, “and Dring’s celebration of her (half) Asian heritage is also a positive, among a slew of negatives.”

I will admit that Dring’s performance can be abrasive and downright loud at times, with its imitations of shrieking babies or hunched-over grandma crones that are anime-like in their depiction. Yet as much as I hate to make it about race, these reviewers are clearly searching for performer that will cater to their interests and bring to stage their life stories — as opposed to allowing a performer to tell her own. Both Brandes and Klugman verbally eye-roll the points with obviously broader resonance — such as that of her “subservient mom, and yes, alcoholic father” — and instead state that the major point Dring should have discussed more is her mixed-race heritage. Pardon my French, but that is fucking bullshit.

For good reason, these reviewers clearly don’t understand what it is to be a minority female from an immigrant household, and thus, put that idea up on a pedestal as the only thing truly worth speaking about. This makes Dring herself a stereotyped character, despite the fact that she is much more American than Asian. Perhaps this removal from total identification with Dring as a regular human being lessens the emotional connection for these reviewers and allows them to analyze the entire play from a more logical, analytical mindset. As for my first generation Asian-American self, who has a strong personal connection to every aspect of the ideas Dring threw out — with the exception, hilariously, of death — Dring’s stories were highly emotional, and it’s not just because I am Asian-American. Its wide-reaching spiritual-societal connotations were what touched me — and regardless what reviewers might say, I don’t believe I am the only one who felt that touch.

Towards the end of her performance, Dring asked an audience member to hand her one of the thousand cranes which adorned the set. Inside was someone’s story about grieving the death of her son. Dring then invited the audience to take a crane home with them, and upon their departure, to share one of their own memories of grief.

The audience was not full of Asian-American kids from immigrant households. In that way, they were not like I, and not like Dring. One could have suspected that, like Brandes and Klugman, they would be completely disconnected from the material. But they weren’t. Nearly everyone in the theatre — male and female, some teary-eyed and sniffling — took his or her moment to share something from the heart. That share would later be folded into a paper crane, which is a Japanese symbol for peace and the wish of hope, and will likely be used in a future installment of Death Play.

Perhaps Death Play is divisive, and perhaps it doesn’t speak of death as much as some people want it to. But for those who aren’t looking for a recreation of their own reality, it may be just the thing: powerful and connective because it is human; honest and dynamic because it’s Lisa Dring, speaking from her boisterous and tragicomic heart.

 

Death Play received its festival premiere in July 2015 as a part of Son of Semele Theater’s Solo Creation Festival in Los Angeles, and has also been developed with Actors Theatre of Louisville and One Year Lease Theater Company.

Written and Performed by Lisa Dring
Directed by Jessica Hanna
Produced by Camille Schenkkan
Associate Produced by Ian-Julian Williams and Jen Kays
Set and Lighting Design by Kirk Wilson
Co-Lighting Design by Joey Guthman
Sound Design by Jeff Gardner, with additional sound by Ray Salas
Costume Design by Ann Closs-Farley
Stage Managed by Candice Clasby
House Manager: Wellesley Daniels

Performances through April 23rd at Circle X Theatre in Los Angeles.

Ω

Zahyr Lauren Artist Interview: Meditations on Love, Freedom, and Protection for Black People

$
0
0
“Through ALL that we have been through, and through ALL that we go through, we are still here. We are still resilient. We are still creating. We are always rebuilding and moving forward. Love, true freedom, and protection for our people would mean seeing our potential fully actualized. The work is really a celebration of the beauty that we are.” – Zahyr Lauren

 

Zahyr Lauren - Black Starfleet
Black Starfleet is a meditation on black super(s)heros who use their superpowers to elevate the game. Drawn by hand, 70 hours, 14″ x 17″, paper, watercolor, acrylic, gold leaf paper, 2017. Sonic pairing: “Morale Chorale” by Frans Bak.

 

For Seattle-based Black artist Zahyr Lauren — also known as the artist L.Haz, or more concisely, Z — discovering their personal connection to art came as an unexpected blessing. It was 2015 when the shift began; they were living in New York, working at the Sylvia Rivera Law Project as the Director of the Survival and Self-Determination Project — an initiative “aimed at helping low-income transgender people and transgender people of color access critical services & benefits needed for gender self-determination.”
One day, as a result of mounting stress, Z lost their ability to walk. In their search for healing, a hand-made card from a friend became the spark that soon opened the creative doors to what would eventually be Z’s expansive artistic practice. Z endeavored to return the gesture of making a hand-drawn card — and as it turned out, that intent became the stress relief and escape they had been seeking all along.

“I find that because of my background — as a Black person, as someone who has been very steeped in the legal field, and as someone who was a human rights investigator — I have a lot of secondary trauma that has come from the professionalizing of Black suffering, and a lot of personal trauma, just because I’m Black,” explains Z. “I’ve lived through a lot of my own trauma at the hands of the carceral system. And you know, my family has… There’s a lot of collective stuff that you just can’t escape if you’re from a Black family.”

“The drawing was what was saving my mental space. I think when you find something like that, you have to honor it and really pay attention to it,” says Z.

Z has honored the craft to this day. Though they describe their early pieces as “super basic,” their immediate Brooklyn community of artists and musicians was wildly supportive of their new hobby. Z began drawing obsessively. Every morning for two years, they would devote a minimum of two or three hours to the craft, and every night, an additional three or four more. They produced over 40 pieces during that period, which formed the backbone of their first art show in Brooklyn in 2017. Since then, their dedication has never wavered.

“I could do art twenty hours out of the day and forget what time it is. I have no concept of time when I’m doing this stuff. And to me, that is the definition of just being able to be free for a second,” they say. “And then, when you come out of it, you come back to all of the buffoonery that is this country.”

 

Zahyr Lauren - Sleeping Faces
Sleeping Faces. Drawn by hand, 70 hours, 14″ x 17″, paper, sharpie, pen, gold calligraphy pen, 2016. Sonic pairing: “The Theory of Everything” by Johann Johannsson.

 

Transmuting Hate into Beauty

 

“We’re not safe anywhere in this country except [in] make-believe, and so, these are just collections of pieces that would be armor, or things that make us bulletproof, or things that make us untouched by systemic oppression.” – Zahyr Lauren

 

The youngest of four siblings from San Jose, California, Z now lives in Seattle. They come from a self-described lineage of “a powerful, southern black matriarchy that migrated from Oklahoma and Mississippi to California with nothing, and made something for generations to come.”

“My work is around Black people because I’m Black, and that’s just what it is…” says Z. “Obviously, not everybody’s experience is the same just because you’re Black, but I know a piece of what that suffering is, what that triumph is, and what that brilliance is.”

Z’s impressive ability to transmute that collective suffering into beautiful and intricate works of art is a true testament to the power of their intention and their ability to shift energy. Every piece since the moment they began drawing has become a healing meditation for Black people, focused on three elements: Love, Freedom, and Protection.

“We’re not safe anywhere in this country except [in] make-believe, and so, these are just collections of pieces that would be armor, or things that make us bulletproof, or things that make us untouched by systemic oppression,” they describe.

The energetic exchange between artwork which Z makes for protection and the traumatic assailants from which Black people need to be protected is complex. In their piece, Celestial Afropick, a glorious, colorful Afropick is presented as a symbol of “something that Black people could put in our hair that would then render the rest of our bodies bulletproof” — and is paired on Z’s website with the song “Wakanda,” as performed on the Black Panther soundtrack by Ludwig Göransson and Baaba Maal. Yet for the piece to reach its final form was a process; the Afropick only emerged midway through the creation of the piece, after Z learned of the murder of Stephon Clark in Sacramento, California. Just two hours north of Z’s hometown, Clark, 22, was shot in his grandmother’s backyard, while holding a cellphone.

“Because [each piece takes] me so long, there’s always somebody Black who’s been murdered by police. In every piece. Literally. For five years…” says Z. “Once those things happen, I write them on the back of that piece, and I really make an effort to send love and protection and encouragement, in my meditation, to that person’s family. I just want to make sure that I keep the family and that person in my heart, and I think these art pieces serve to make sure I don’t forget their names.”

 

Zahyr Lauren - Celestial Afropick
Celestial Afropick. Drawn by hand, 85 hours, 11″ x 14″, paper, sharpie, papyrus, acrylic, 2018.

 

Baton Rouge, Louisiana’s Alton Sterling — along with more than twenty other Black people who were murdered by the police — are remembered in Pan African Flag, a hypnotic mosaic that features the rich colors and tones of flags on the African continent.

“The pressure and the pain of what people go through in the community affects everyone in the community, especially family members, says Z. “Erica Garner, Eric Garner’s daughter, was on the frontlines of talking about police brutality and being an activist, on top of her dad being murdered. She died of a heart attack. Those things are connected.”

Global events also influence Z’s artwork. Following the 2019 Christchurch Massacre, where two consecutive mass shootings happened at mosques in New Zealand, Z finished a piece entitled Christ Church Protector. Through it, they simultaneously sent blessings to the families of those victims and to Minneapolis Congresswoman Ilhan Omar — a Somali-American Muslim woman who was elected to office shortly just over half a year prior.

“We all know how much hatred [Ilhan Omar] gets for being an elected official wearing the hijab — literally just doing regular human things and being herself. So she needs that protection,” Z says. “I feel like the more people send positive and protective energy her way, maybe the safer she’ll be. We’ll never know, but to see and understand why all those people were murdered in New Zealand — literally for their faith — and to have a Klansmember like #45 in the White House spreading that hate around…”

“I like to think that that piece will forever be sending love to the families of those folks who lost their lives in that massacre,” concludes Z.

 

Zahyr Lauren - Christ Church Protector
Christ Church Protector. Drawn by hand, 80-85 hours, 7″ x 10″, paper, watercolor, acrylic, bamboo paper, golf leaf paper, 2019. Sonic pairing: “BIG LOVE” by The Black Eyed Peas.

 

Transcending Time through Meditative States

 

“Since I started drawing, every piece has had a component of being a meditation on Love, Freedom, and Protection. Everything has those three elements in it. Love, Freedom, and Protection for Black people.” – Zahyr Lauren

 

Meditation is not only a central element in how Z transmits energy to families of the deceased and warriors of the living, but is intimately connected to how they relate to their work.

“Meditation in the art realm, for me, has always meant the space where I can just let my mind be completely still and be free,” they explain. “I feel like meditation for me is more allowing myself to be a conduit for the art or a channel for it, and just letting it come through me.”

Mirroring that, one might look to the role music plays. The artform — a historic, cultural, and spiritual tool for creating atmosphere and mood — steers specific energies and facilitates trance states within Z’s dynamic creative process.

“Depending how complex it is, [each piece takes] between 60 and 120-plus hours, so I’m listening to everything from Arooj Aftab to Vic Mensa to Rajna Swaminathan to Celina Dion to Alexis Ffrench,” describes Z. “It runs the gamut — but a lot of times, I’ll listen to things on repeat for hours. One song for just hours and hours, on a loop.”

“Go Tell ‘Em” by Chicago-based rapper Vic Mensa is one track, for instance, that repeatedly shows up in Z’s artwork.

“It’s basically a song about killing people who so-called ‘owned’ enslaved people. It’s about taking back the plantation… because it’s over and over again that we see systems of oppression reborn with different names,” says Z. “Prisons are simply the newest form of the plantation.”

Whether the genre is ambient, hip-hop, pop, electronic, or so on, Z often listens to musicians they have a personal relationship with, because the connection fundamentally helps them understand the energy each artist imbues their music with.

 

Zahyr Lauren - The Door of No Return
The Door of No Return. Drawn by hand, 24 hours, 6″ x 8″,paper, sharpie, acrylic, gold calligraphy pen, 2016. Sonic pairing: “Solomon” by Hans Zimmer.

 

However distant the reality of slavery and plantations may seem from the minds of the average non-Black person living in America, they show up in African-American art time and time again, regardless of medium or era. At times, they can even emerge in architecture — a field of study notoriously devoid of persons of color, at least within the United States.

In 2016’s “The Door of No Return,” Z references a place in Ghana where many Africans were forcibly shipped off the continent, never to return. The piece was inspired in theme and design by the work of David Adjaye, lead designer at the Smithsonian National Museum of African American History and Culture in DC, and as Z describes on their website, “The three ships in the middle represent the stolen and altered lives of people kidnapped from Ghana, while simultaneously speaking to the value of the golden children who struggled and triumphed on the shores they were forced to live on.”

“Each ship represents a ship full of ethereal gold, essentially,” explains Z, “because as a people, that’s how I always want to represent us: as a people whose value is unquestionable and a people whose spirit defies all odds.”

Within each of Z’s pieces, one can find an unbelievably rich spectrum of thoughts, intentions, and moods, woven into a geometrically-dense and detail-heavy tapestry of color, stroke, and line. Whatever goes is “whatever calls,” and pieces take on lives of their own, subject to changing inputs and intuition as they go.

“I don’t really plan this stuff,” says Z, “because I feel like part of the meditation is just letting whatever flow to be what flows…. I just let it do what it’s going to do.”

Every finished work feels like a page of an illuminated manuscript, full of references and symbols to be decoded. Appropriately, Z also frequently mounts their work on bamboo or papyrus — the world’s first paper, first invented in Egypt — and this historical nod speaks to Z’s subtle ability to create work that spans continents, as well as transcends time and space.

 

Zahyr Lauren - Mural w/ Aramis Hamer
Mural with Aramis O. Hamer, 2020.

 

With such a prolific output and fully-formed artistic practice, it seems hard to believe that only five years have passed since Z began to make art — but opportunities are picking up. In June 2020, they completed their first two mural pieces, joining the ranks of many Seattle artists who have been given their first opportunities to create large-scale works, as a direct result of COVID-19 business closures.

“I’ve wanted to be a muralist for three out of the five years that I’ve been drawing,” Z explains, “and now, it’s finally happening.”

The first mural — a 35mm film reel-inspired piece started outside of Northwest Film Forum in Capitol Hill — was completed after the death of George Floyd, and located on the same block that Seattle Police Department teargassed peaceful protesters who supported Black Lives Matter. The second was a collaboration with local artist Aramis O. Hamer. Painted outside of the Black-owned Andro Barber Shop in Pioneer Square, the mural features another celestial afropick, of sorts, paired with a space-age Nefertiti-esque figure.

And just like Z’s initial foray into drawing, these unexpected murals are also fundamentally life-altering, setting them on a trajectory that they have long hoped for. Near the end of 2020, they will have their first West Coast art show at Wa Na Wari, an innovative space that “creates space for​ Black ownership, possibility, and belonging through art, historic preservation, and connection.”

The timing is welcome, but it also cannot seem to come fast enough.

“This is all I want to do… but at the same time, I know the reality of coming from a family that has no real generational wealth, and I need to be able to take care of myself and my folks,” shares Z. “But as soon as I can just be self-made from art, I’m leaving everything else behind. That’s the goal. That’s the ultimate goal.”

Thus, in the same way that Z uses their art as an energetic support mechanism for the Love, Freedom, and Protection for Black people, perhaps this article can also serve as an energetic support mechanism to amplify Z’s absolutely attainable hopes and dreams for their artistic future, which are:

“I wish to see my artwork all over the world in the form of public art. Someday soon, the most prominent galleries will know my name and be eager to showcase my work. Someday, the blankets, textiles, and garments I make from my art will be sold as high-end limited edition pieces… with proceeds going to support the gifts, talents, and ingenuity of the Black community. Someday, my art and its limitless possibilities will create endless opportunities for me and my family.”

Let it be heard and ring true.

Ω

kororulesthesun.ink

Zahyr Lauren - Sabrinas Water Sky
Sabrina’s Water Sky is a “piece of peace is a meditation on the earth, the sky, and the sustainability of our world.” Drawn by hand, 140 hours, 11″ x 14″, paper, watercolor, acrylic, papyrus, 2019. Sonic pairing: “All These Seas” by Young Marco, ft. Aardvarck.

KICCC –“Wine” Music Video (Interviews w/ Musician Carson Cheng & Director Brock Newman)

$
0
0

KICCC - Wine Music Video Interview

In the cinematic music video for “Wine,” Canadian Chinese singer Carson Cheng — also known as KICCC (pronounced “kick”) — emerges from hot ashes like a phoenix and finds himself face-to-face with a white wolf in the woods. The dramatic result of a creative exchange between KICCC and director Brock Newman, “Wine” draws upon Cheng’s performance art background and Newman’s interpretation on themes of reincarnation — to crystallize into a powerful, raw exploration of an otherworldly atmosphere, just subtly removed from our present existence.
“Wine” is the final installment in a philosophically-linked, three-part music video trilogy, seen here with the preceding two videos for “Here” and “Control.” Together, they provide a solid visual backbone for The Water Knows, KICCC’s upcoming full-length album release.
The following interview features both Cheng and Newman in conversation with one another about the video’s symbolism, technical feats, and the painstaking dedication required to work with the elements and get a real life wolf to cooperate on-set.
This article is a part of our Compare & Contrast Series, where we analyze a creative project from its many varied viewpoints, to honor the true nature of artistic collaboration.

 

KICCC – “Wine” Music Video

Directed by Brock Newman

The three music videos — “Here,” “Control,” and “Wine” — are a trilogy. Could you please describe the relationship or connection among them?

Carson Cheng (KICCC):
I think it’s more accurate to call them more of a spiritual trilogy, or maybe even a collection of videos, so I wouldn’t say it’s anything that’s sequential because that whole concept is that maybe our reality isn’t so much sequential, like this one happened, and then this one. In that way, there’s the throughline of a type of rebirth or reimagining of reality throughout the three.

 

Brock Newman (Director):
Elaborating on that… I don’t think it’s a trilogy in a conventional sense, where we have one character and there’s a hook or a plot twist that continues into the next, but we’re looking at thematic continuity and motifs that are repeating, so there’s always an element of sci-fi and a New Age contemporary feel that could be of another world or another place and another time. Water, obviously, was a big one. To me, that was the strongest thing in the brief — so if I were to describe it, the short-form is that we wanted to continue something that was water and wanted to look into reincarnation and the idea of cycles, rebirth, death, and going through that. It’s more these thematic things — these feelings that have continued, in the sense that we are very much imagining this new world or this new story, but you’re kind of coming in through these fragmented episode of that story, if that makes sense.

 

Let’s talk about the concept of water and reincarnation. What is its significance in the video for “Wine,” as well as in the upcoming record, The Water Knows?

Carson Cheng (KICCC):
I was working in Korea, and I was in this really creepy building… and the words, “The water knows,” were somewhere in the corner in the building. The syntax was off; it didn’t make sense, and I was quite bothered by that, because it looked almost like a threatening message at some point, because my friends were Korean, and they couldn’t make out what it meant. We all saw the words “water” “knows” “something,” and I was like, “Oh my god, was this a threat towards some street thug who saw something he shouldn’t have and his name was Water, and it was like, ‘Don’t show your face around here anymore,’ that sort of thing?”

So I kept having that message in the back of my mind, and it was so uncomfortable for me — but then I had some time in-between jobs, and my friend was like, “Hey, let’s go see this really famous celebrity fortune-teller,” and I’m just like, “Okay.” We had five hours to kill, so I was down for anything. We got there, and she took down my birth numbers and talked about my zodiac, my horoscope… I don’t really remember what she told me in general because I’m not very into the whole horoscope or fortune-telling thing. I was just like, “Oh, this is entertainment,” right? But at some point, something really stood out to me. She said directly to me: “You are water.”

And as I mentioned, I had that weird message floating in my mind for the whole past week, and when she said that, I was just like, “If I’m water, and I know something, what is it that I actually know?”

At that moment, it seemed like something just clicked in me, and I’m like, “Maybe I do know.” I actually do know deep inside based off my intuition and my inner feelings about everything. Because if something’s making me uncomfortable, I’ll know exactly why I’m uncomfortable… “The water knows” became a mantra of empowerment and almost a validation for any of my choices or my feelings, and it’s just kept on reminding me to trust my own intuition and gut feelings more.

Along with that, water is one of the most prominent elements in the world, and it is what keeps us all alive, and our bodies are composed of water; our environments are composed of water. And I feel like — just with how water cycles through the different stages, humans are the same way, and I feel like water almost retains a part of our memory. So water, for me, just became a great representation for a lot of things that just appear in my life. It just became a great metaphor and a great starting point for me to start conceptualizing.

 

Brock Newman (Director):
Something I love — a saying that rings so true and means a lot — is the idea of: when you’re faced with adversity, to be like water… and the idea that it fits any shape that it is given. It will flow anywhere. It will spread itself out. It will dissipate. It has equal pressure everywhere. Something where you can’t really force water to do things against its property, so you have to be true to yourself… I love that. That’s how I try to live my life in many ways.

 

Carson Cheng (KICCC):
I totally love how you mentioned that, because it really brings it back to this idea of so-called rebirth and reincarnation. Sometimes, it’s not so literal as, “Oh, I’m dying, and I’m coming back as someone else…” Obviously, I’ve never died — I’m still in front of you right now — but I feel like I’ve had to rebirth myself and reinvent myself during different stages of my life, and I feel like everyday, everyone’s changing a little bit, so… in a way, we can take that as a microscopic level of looking at things.

 

Brock Newman (Director):
Water is essential to life. It represents life. When we’re looking to other planets, half the time, we’re not actually looking for aliens; we’re looking for water. Because if there’s water, you can have sustainability; you can have vegetation, flora, fauna; everything comes from that. On a both existential and very fundamental level, water necessitates life and vice versa, and there’s something super fundamental and primal in that way. That’s the first part of your question….

On the shorter side, I’ll get to the genesis, for me, of the idea… When I was hearing reincarnation, and I started listening to [the song “Wine”], and there’s a mention of an angel; there’s a mention of wings. I combined the two immediately. I just saw this winged figure, and the idea of reincarnation — you’re left with a phoenix. And I immediately couldn’t get the idea of a phoenix out of my head, so one of the first things that came to mind was the opening scene, which was KICCC coming out of the ashes, and it’s birth one or birth a million; this idea that perhaps this is a closed loop… listening to the song over and over, I just saw KICCC rising out of the ashes like a phoenix.

 

You have different directors for all three videos of the trilogy. How did you all come to working together? With the videos being so philosophically-driven, I feel like there’s almost a different type of connection that needs to happen on a conceptual, spiritual level.

Carson Cheng (KICCC):
Actually, it’s quite interesting, because I first met Brock on the set of my first music video, “Here.” I believe you were — what was your role?

 

Brock Newman (Director):
I did a mix of things, but primarily steadicam… it allows you to stabilize your shots so the camera can move smoothly.

 

Carson Cheng (KICCC):
That’s where I first met Brock, and my impression of him on the day of set was just that he was such a calm and positive presence, and he was really kind. Those are really generic things; I’m painting him to be this picture perfect person, but honestly, you don’t really encounter those people, where there’s a true attention to me as a subject. It was really nice.

We didn’t get too much interaction beyond that… but when we started looking for pitches, in terms of what to do with my song, “Wine,” Brock put in a pitch, and right off the bat, I could almost imagine seeing the video already. We just started talking more about the imagery and what that means to me on a personal level, and it seemed like we were pretty much on the same page.

So yes, when you talk about it being so philosophical, it really does demand a sort of connection for the director to really know me as a person and my personal history so they can properly, in a way, interpret that for a music video. I have to open up to them, so I think it takes… so I have to be very careful about who these people are. It speaks to a certain level of trust, I guess.

 

Brock Newman (Director):
Totally. Obviously, on that first video, we had a different working relationship, and I wasn’t there pitching ideas to Carson, trying to make a business angle or opportunity out of it, but I think we’re just both people who everyone else’s comfort and happiness is very critical for us, so we’re on set, concerned about others and how they feel. I think that is just one of those things. It’s not philosophical, but it’s deeper than that surface level, transactional, “Oh, you’re happy, great, I get what I want…”

For us to genuinely enjoy ourselves on this earth, we need to make sure that everyone is okay and taken care of and all this. So I think to say that, obviously, I found some adoration for Carson immediately and how he worked — especially on this third one, once we got more involved together… I mean, I buried Carson three times in the pouring rain, in hot ashes, and he was just like, “Do you want to do it again?” and I’m like, “No… I think we got it,” and he was just like, “I’ll do it again! Whatever you want!”

That commitment; that selflessness… I was blown away by that. I’m getting very sidetracked in how awesome I think Carson is right now…

But for instance, the club scene. This was something that was super particular that both of us nailed a vibe and a connection, where it didn’t come off as this greasy, superficial, sexual, base interaction or place — and I was trying to, obviously, pitch how the club might look or feel, and how we could create this New Agey, spacey world that didn’t feel real. So the pole dancer, then, not a strip club, but just a AR/VR club. And all of a sudden, all these layers just started adding. The more that Carson said, “I want this, and I’m into this, and I want to stay away from that,” it gave us these beautiful guidelines to map between safely.

When you watch the end… a big concern was: when we jumped to that next scene — where Carson and the lead dancer are together in the bedroom — in my head, it was kind of how I hope it feels when you watch now, but on paper, it’s like, “Is it the morning after? Did we have a fling?” and it was so not what I wanted it to be, and it’s so what we wanted it to stay away from feeling like, because that’s not KICCC’s brand, and this video should have never been that. That was never the goal. So really, the more that we got into the project, the more that Carson opened up, and the more that Carson opened up, the more this felt like it was finding its footing and staying very true throughout the whole process and to the artist.

 

Carson Cheng (KICCC):
I think that — within a given brief or an idea, I always try to find a way to personalize it, so that whatever is happening is pertinent to me as an artist, as a human being… like being water, there’s a certain degree of flexibility that I feel like I have, just as one of my qualities as a performer, so it’s really important for me to express my ideas, too. Sometimes things become more of a combined idea.

What I’m trying to say with that: how does that tie in with my other videos as well? I think the mere fact that there’s some part of my ethos and my philosophy within each of the videos; there’s going to be a time theme. Time theme being me. Because even though the storylines are so vastly different, they all speak on the same topic and a certain type of belief. It might be from different angles. One could be more of a curiosity; one could be more of a lust for something. There’s also in-between things.

 

I love that that’s the exchange; that’s the purpose of us doing this article this way, with the director and musician, because that’s the nature of true collaboration; give and take.

Carson Cheng (KICCC):
Yes. And just to speak of that as a practice, that’s a really big part of even my songwriting and my art in general. We were talking about interdisciplinary performance a little bit before Brock hopped on… but I was basically trained in an environment where our theater pieces were very devised and collaborative. Everyone would bring fragments or ideas to the table around a certain anchor, and we’d try to piece this imperfect jigsaw puzzle together and try to make a picture out of that. I feel like that really carries on into the different mediums that I’m working in…

People often focus — when they want to ask me about my career, obviously, it’s great that they’re curious about any part of me, but they always focus on my transition from being moreso an actor into a musician, as if, under the assumption that that’s such a huge change for me, whereas for me, it’s just like, “Well, maybe I’m just doing it in a different medium.” It’s still the same thing for me.

 

KICCC - Wine Music Video Interview

I think what really shines through is not just you as a performer on the screen, but that there is a world that is related through all the videos. Things that stand out are this recurring red-haired character; maybe there are others — and an embrace of very subtle technological aesthetics in a really classy way. I was wondering if you could talk about that a little bit.

Carson Cheng (KICCC):
I guess because that’s a theme that came up in the first video. I think I’ve always been fascinated about human’s relationship with technology. I say human, but I’m really talking about myself. My relationship with technology — and what it provided to me in good ways and bad ways throughout my life.

We knew we wanted it to be a bit sci-fi; a bit Black Mirror or something — and there’s just different ways in which we interact with that in the different videos.

In the club scene, the people were present, but some of them were also wearing AR/VR types of headsets, in which the people were right there, but they were still looking at something else. That scene for us just really tried to speak on that type of relationship that people have with technology. And I’m not saying whether it’s good or bad, but there is a bit of a disconnection with so-called reality sometimes. Even the most general thing: everyone on their phones at the dinner table. These are just things that have been starting to happen since I was born; even thirty years ago, that couldn’t have been a commonplace thing. I can’t imagine going to dinner without seeing someone on their phone nowadays. It just speaks to being in the moment — versus sometimes having these alternate perceptions slash fantasies. At least, that’s what it means to me.

 

Brock Newman (Director):
Obviously, what Carson said all rings true, but I guess with it being integrated into the video, it definitely was coming from a place to satisfy that sci-fi was very much part of the branding, and to sort of delve into the world and keep that continuity between the two. It was a way that we could rope in the feeling of the other videos and bring that into the third video so that we continued that.

However, like Carson said, by doing that, a byproduct of it was perhaps a commentary on how it felt watching people and how they’re interacting with that technology. Because also, too, the character that you’re watching — that KICCC’s moving through — for me, I definitely wanted this sort of lust feeling, or a looking for something… a looking for a relationship or a soulmate — something like this… that’s why, for me, the wolf at the intro creates this immediate sort of energy between Carson and another spirit or whatever…

So when he gets into the club, you’re seeing everyone so detached. They’re not even watching the person dancing; they have VR on to project who they want. You can just dial in 3D avatar of your choice.

 

Carson Cheng (KICCC):
You brought up the wolf, and I just wanted to say there were so many other things we planned for the wolf, but the wolf… that’s one thing we can’t control. The wolf was a real wolf; it wasn’t a robot. It wasn’t animatronic or anything like that, so obviously wolves have a mind of their own and [laughs]…

 

Good thing you all are like water.

Carson Cheng (KICCC):
Yup, yup, totally. It was just so funny because sometimes we’re just like, “Oh, I wish we had a couple more shots of the wolf so we could totally cement what we were talking about,” but the wolf was just like [makes a dead face]. It was so funny.

 

Brock Newman (Director):
It was a long day for a wolf.

 

Carson Cheng (KICCC):
Literally, it just started zonking out at some point. Putting its butt to camera and everything. [laughs]

 

Brock Newman (Director):
To clarify, our plan was to bring the wolf back in the final scene. Carson approaches the fire, the wolf was supposed to be there — and what we needed was an exchange of eyelines. The wolf looking at Carson, and Carson looking at the wolf. And we were going to do a bit of a movie magic — a little gag where it felt like Carson was moving through the fire. The wolf was just not… couldn’t stop moving, couldn’t chill out for a second, was looking anywhere but. The trainers were throwing more and more meat to keep the wolf occupied and with us — so most of the time, it’s just eating in all of the shots. This was unfortunately the last scene we were filming, on the last day. We couldn’t do pickups the next day or anything, and we were shooting, and the entire ending sort of revolved around having this wolf cooperate and give us some semblance of a performance, and we pretty quickly… I think we might have tried filming for fifteen minutes, then we kind of pulled the plug and just thought, “We don’t have an ending. We’ve lost the ending. We’ll have to find something else.”

We shot a lot of Carson getting close to the fire — probably too close — but that’s the beauty of filmmaking, and especially in the post-production side of it. There’s a lot of control if you have a lot of footage to work with.

We just started circling back to the water again. It became this really strong centerpoint where, for me, I sort of had explained it to myself where the water felt like a transient limbo space, so when Carson was passing over or rebirthing, that KICCC, that character, would pass through the water to go from one through the other. So in, “Here,” the first video, it was used in that as a portal, so finding reasoning in that, but yeah. The wolf was… a wake-up call.

 

Carson Cheng (KICCC):
The wolf is a wolf. A wild animal.

 

KICCC - Wine Music Video Interview

I love the boldness of vision to even attempt these things, so kudos on that.

Carson Cheng (KICCC):
You’re right about having that boldness. I was really happy with how everything turned out, because I got to do a lot of bucket list items. Check off a lot of bucket list items just for myself as a screen actor, as well. I got to film underwater; that’s a big thing I’ve always wanted to do. I got to do that. I got to film with a wolf, I got to get buried… all of that stuff was check, check, check, I’ve done that. I can do that now.

 

Brock Newman (Director):
What bucket list is this?! Carson’s like, “I’m here. Obviously I haven’t died yet, but this bucket list is: bury me. Put me underwater.”

 

Carson Cheng (KICCC):
That’s basically me flirting with…

 

Next time is flying. Get on it, Brock.

Carson Cheng (KICCC):
Yeah, right? Skydiving, maybe.

 

Brock Newman (Director):
Alligators. Skydiving.

 

My last main question is: you both obviously know the power of film and visual media in relation to music. What do you think is important for that specifically at this moment in the music industry, and where are you excited to see it going?

Brock Newman (Director):
Jumping in here, and we can go back and forth, Carson, but I know for me, a big thing I get from labels and artists is: you’re offering deeper connective tissue for you and your fans or you and your listeners. Obviously, you can put out music, and of course, that goes without saying, but that’s the first and foremost. If you’re a musician, the most important thing is it connects to your listeners, but beyond that — Carson’s such a good example. KICCC is so much more than even just the music. KICCC is sort of a brand; KICCC is an attitude. Through film, I think we just have an opportunity to make that connection and offer another connection to you and what you want to be saying.

 

Carson Cheng (KICCC):
Totally. When I conceive of ideas, I feel like it’s really hard for me to peg how ideas come to me personally, because it’s almost like I see something, I hear something, there are words to something. It’s just about translating that into a greater scope, so it’s not just a sole medium. As we were talking about earlier: it’s just about that very holistic type of experience — not only for the audience, but a holistic audience for myself as a creator as well. Because I think that’s the only way I can even start to try to attempt to articulate that initial concept… that impulse to create this was.

Obviously, on a more logistic level… it’s part of the marketing strategy as well, to have something that people can not only listen to, but also engage with visually. I’m really all about trying to engage all the senses and create a sensorial experience when it comes to my art, just because I feel like that’s how humans experience moments. It’s not just about what you heard in that moment. There’s gonna be smells as well. There’s a lot to speak of how people experience things, and I don’t know, necessarily, if it’s the most correct way of doing things, but at least it makes the most sense for me. I also want to push myself not only as a musician, but I still have my background as a performer slash actor, so I just want to make sure that whenever I put something out there, I’m exhausting and using every possible ounce of whatever “talent” I have in putting something out there, right?

 

KICCC – “Here” Music Video

Directed by Riun Garner

KICCC – “Control” Music Video

Directed by Mark Chisholm

KICCC - Wine Music Video Interview

Ω

A Thousand Cuts of Duterte: Interview w/ Documentary Film Director Ramona Diaz

$
0
0
At The Atlantic Festival, a 2019 conference put on by The Atlantic, an interviewer asked Maria Ressa, CEO of the Filipino news site, Rappler, why Americans should care about the deteriorating political situation in the Philippines. Her response? “What happens in America happens in the rest of the world.” Ressa then provided a particularly salient example: Cambridge Analytica tested its technology to make targeted political ads on users in the Philippines before partnering with Trump’s campaign.
In the new documentary A Thousand Cuts (2020), directed by Ramona Diaz, this is one of many parallels between the two countries, both led by strongman, vulgarian presidents who promote disinformation. The Philippines serves as a fascinating case study in how a country can shift from delicate democracy to outright authoritarianism. Its president, Rodrigo Duterte, though elected by popular vote, quickly rejected the rule of law and executed a “war on drugs” in which police have impunity to kill anyone suspected of using or selling illegal substances. The government states that 8,663 people have died and the Philippines’ Commission on Human Rights estimates as many as 27,000, while A Thousand Cuts puts the number at at least 20,000. These discrepancies point at the difficulty of ascertaining the truth within a complex media landscape and political situation.

 

A Thousand Cuts illuminates the cascading effects of the drug war on everyone from victims’ families to journalists. In one scene, Rappler reporter Patricia Evangelista tells us about her harrowing first days on the job. Smoking a cigarette, she describes how a victim’s mother crawled on her knees toward her dead son, screaming unintelligibly. Echoing the dilemma of journalists everywhere, she says, “I didn’t know what to do, so I just recorded.”

Another Rappler journalist confesses that he’s taken on families’ traumas as his own. “What I saw out in the streets never really escaped me, never really left me,” he says, haunted by nightmares that mirror reality. In fact, while director Ramona Diaz originally planned to focus her film on the drug war, she ultimately pivoted to profiling Rappler‘s CEO Maria Ressa partly because of the mental toll of immersing herself in these grim scenes.

“I knew myself that I couldn’t handle it,” Diaz tells REDEFINE. “Seeing all those bodies; seeing the randomness and hearing the cries of the children and the relatives… you develop PTSD. There is no doubt. It’s totally is a war zone and should be treated as such. It’s horrific. And I think that’s not as talked about in journalism circles as it should be.”

 

“What we are seeing is death by a thousand cuts to our democracy… Little cuts to the body politic, to the body of Philippine democracy. And if you have enough of these cuts, you are so weakened that you are going to die.” – Maria Ressa, CEO of Rappler

A Thousand Cuts Film - Interview with Ramona Diaz

Viewing Society through the Lens of Independent Press

To tell this story, A Thousand Cuts uses the news organization Rappler as a lens through which to view the brutality of the drug war and the corruption of Duterte’s administration. Duterte has not only smeared the organization as “fake news,” but also targeted it with specious lawsuits. Despite these high stakes, the film portrays Ressa as doggedly determined and fiercely protective of Rappler‘s journalists. Indeed, in following Ressa’s busy schedule, from high-profile conferences to getting stopped by police in the Manila airport, A Thousand Cuts highlights both her international acclaim and vulnerability, regardless of her dual citizenship in the United States and the Philippines. Similarly, Ressa was named one of Time Magazine‘s people of the year in 2018, but in 2020, is facing a number of tax evasion charges and fighting to overturn a conviction for cyberlibel.

Early on in the film, one Rappler journalist says that Duterte offered the promise of not just change, but “revenge.” Indeed, this punitive philosophy proved resonant; by some estimates, 82% percent of Filipinos support the drug war. Duterte, who openly states lines such as, “If you do drugs, I will kill you,” is as blunt and shameless as a mob boss. In one illuminating scene, he warns an audience of journalists that they are not exempt from assassination. More recently, Duterte has applied the basic formula of his rhetoric to the current COVID-19 pandemic.

“Duterte’s response to the pandemic is like his response to the drug war. It’s a police response. It’s not a public health response,” Diaz observes. “He says things like, ‘If you’re not compliant or you’re found outside with no mask, I will kill you.'”

Nonetheless, Duterte’s supporters remain loyal. He has developed a cult of personality, and ardent fans can receive Duterte bobbleheads and calendars. During the Philippines’ frenzied midterms in the spring of 2019, A Thousand Cuts followed both opposition figures and Duterte’ allies. It uses footage from this campaign season, as well as from the 2016 presidential race, to highlight the stark differences between the two parties. Chillingly, Duterte’s events evoke rock concerts, with screaming fans in giant stadiums, while the opposition party’s feel like measured human rights conferences.

A Thousand Cuts doesn’t offer a simple answer for why Duterte’s rhetoric is energizing rather than alienating to so many Filipinos. Certainly the appeal of the drug war has been effectively seeded on social media, where drug lords are portrayed as a menace and Duterte as a hero cleaning up Filipino streets. While Diaz empathizes with the perspective of his supporters, she also refuses to downplay the raw tragedy and underlying illogic of the war on drugs.

“There was part of the population that felt like they were safer at night, because they could walk the streets, [with] no drug dealers in the corner,” she states. “I’m not about to say that they were wrong in feeling that. But I mean, you’re safe until you’re not safe. You’re safe until your son is the victim, your brother, and you have no recourse. Because it’s the state who says that they’re drug addicts and they have to be harmed or killed.”

 

A Thousand Cuts Film - Interview with Ramona Diaz

Manipulating Social Media Toward Authoritarian Means

A Thousand Cuts also illustrates the pivotal role social media played in Duterte’s rise from mayor to architect of the Philippines’ slide into authoritarianism. For instance, social media star and pop musician Mocha Uson aggressively promoted his campaign to her legions of followers, and was later rewarded with a position in Duterte’s cabinet. At one rally, Duterte loyalist and former chief of the Philippine national police, Ronald dela Rosa, sings American pop songs and dismisses transportation, healthcare, and other meat-and-potatoes political issues as irrelevant given the primacy of the drug war. The rhetoric of dela Rosa and Duterte is as repetitive, off-the-cuff, and lacking in context as a stream of Instagram or Facebook posts — yet it is effective.

A Thousand Cuts, smartly, doesn’t get lost wading into the sea of conspiracy theories, lies, and vitriol spread on social media, instead focusing on how this content is spread. As Diaz reflects, “What struck me about Maria [Ressa] was how clearly she explained it. She told me, ‘Don’t look at content; look at the network that spreads the content. Because content, that’s a whack-a-mole game. You can’t win that game.’ And once she said that, then everything made sense.”

Indeed, the film takes us down a winding yet fascinating trail of trolls and bots. It utilizes graphics to its advantage, nimbly dramatizing the online world. One sequence shows an intricate web of twenty-six intertwined fake accounts that ultimately influenced three million other accounts. Diaz uses overlapping screenshots of hateful messages directed at Ressa to help the viewer understand what it feels like to face an onslaught of harassment. In one real-life example, the online amplification of inflammatory messages about Rappler escalate to a number of civilians storming the company’s office in protest.

These problems can ultimately be traced back to the engineering and infrastructure of social media sites, according to Diaz. On sites like Facebook, a piece of content’s profitability is determined by how much it spreads, not by its merit or truthfulness. Social media companies rely on advertising revenue, making it in their interest for users to spend maximum time on their platforms — even if those users are spreading conspiracy theories or hate speech.

“[Maria] goes, ‘Watch the pattern, the network, and we should be talking about the engineering of the platforms, micro-targeting and algorithms,'” says Diaz. “She was talking about Facebook algorithms and how they affect democracy in 2016, when very few people were talking about it.”

And yet, amidst the bleakness of unmasked authoritarianism, the war on drugs, and vitriol on social media, there is a glimmer of hope in the figure of Maria Ressa. Indeed, every moment of A Thousand Cuts validates Diaz’s choice to shift the focus of her film onto Ressa.

“Maria reminds us of our college self. So idealistic. Life happened to us, but life didn’t happen to Maria,” Diaz says. “She’s still that idealistic self, and that’s why I think people gravitate to her; because they’re reminded of their best selves.”

In one lovely scene, Ressa is talking with her sister at an apartment in New York, somehow remaining cheerful even while acknowledging that she could be jailed. When Ressa is asked at a conference whether she might be more admired by foreigners than by the very Filipinos she’s advocating for, her response is brisk and characteristically glass-half-full: “I think we have a lot of support in the Philippines, but I think anyone who stands up has a lot to lose.”

A Thousand Cuts is undoubtedly a moving portrait of an undeniable hero. Ultimately, the film’s power comes from how it takes a holistic approach to understanding the multiple intersecting crises plaguing the Philippines. Examining the nexus between authoritarianism, social media, and suppression of journalism in a country that will seem both familiar and alien to many Americans, it finds a beacon of hope in the figure of Ressa while also being attuned to the tragic human cost of Duterte’s policies.

As Ressa says of the Philippines, “We are meant to be a cautionary tale.”

Ω

 

Maria Ressa at The Atlantic Festival

A Thousand Cuts is currently screening online via Northwest Film Forum. Learn more about the film at athousandcuts.film.

Moroni For President Film Review: Presidential Politics of the Navajo Nation

$
0
0
When Moroni Benally signs the paperwork to run for Navajo Nation president, he giggles. Moroni For President, a charming documentary profile of his 2014 campaign, captures the high stakes of the race to become the leader of the Navajo Nation, the largest Native American territory by landmass and population. Moroni, whose campaign ran with the slogan “Addressing Real Problems of Real People” and focused on wresting control of Navajo affairs from the federal government, was an underdog from the start. A gay, Mormon college professor, Moroni isn’t just interesting to watch because he’s an unlikely candidate, but also because of his wit, earnestness, and fervent desire for change.

Moroni For President, co-directed by Saila Huusko and Jasper Rischen, follows Moroni’s outreach in high school classes, at traditional dances, and elsewhere in the community, highlighting the complexity of his political philosophy and intertwined identities. Since the 2014 Navajo election, issues around Indigenous sovereignty have only become more pressing*, with tribes gaining some legal rights while also being targeted by the Trump administration. With Moroni For President‘s re-release two years after it originally premiered, it’s now the perfect time to recognize how prescient Moroni’s campaign really was.

 

Moroni for President
Poster art by Samya Arif

 

Moroni styles himself as a hyper-educated populist who can easily switch from talking about decolonization to the need for new blood in Navajo leadership. Conversely, his main opponents have a populist aesthetic; as he wryly observes, the uniform for Navajo presidential candidates is blue jeans and cowboy hats—but eschew anti-establishment sentiments. In one telling moment, the favored candidate, Joe Shirley Jr., dismisses Moroni as a “professor from Washington state” who doesn’t understand Navajo politics. Even Moroni’s campaign manager says that Moroni approaches the Navajo people like students, but it’s unclear whether they want to take his class.

On election night, Shirley’s perspective is somewhat vindicated by Moroni’s smug reaction; upon learning that he finished 12th out of 17 candidates, the jilted Moroni tells a reporter, “These voters are not very bright.” Assuming Moroni made a gaffe, the reporter asks if he can get that on the record. Unfazed, Moroni repeats his quote.

With a professor’s desire for specificity, Moroni forcefully condemns what he sees as the empty rhetoric of the main candidates, declaring in a presidential debate, “The Navajo word of the day is ‘platitudes.'” Yet his idealism quickly clashes with political realities. At one point in the film, he sheepishly admits that when he went into “professor mode” when discussing decolonization and sovereignty, he sensed his audience’s eyes glazing over. Yet when he made powerful statements in simple terms about the Navajo people’s need to assert their own destiny, people seemed inspired. To more jaded observers of politics, these reactions are predictable—it’s often said that politicians should speak at a 6-8 grade level—but to Moroni, they’re baffling. “I’m confused by politics,” he says.

 

* The Navajo Nation in Mainstream American Politics

Nostalgic photos of the Obamas with past Navajo Nation presidents contrast with Trump’s hostile relationship with the tribe. Trump’s attacks on Native people’s sovereignty include his 2017 signing of an unprecedented proclamation to radically shrink the size of the Bears Ears and Grand Staircase-Escalante monuments in Utah. Both monuments are home to cultural and natural resources of indigenous people, including rock art, ceremonial sites, and fossils. The Bureau of Land Management recently released plans for Bears Ears, which opens the area up to increased tourism and intensive mining and drilling. (VIEW INTERACTIVE FEATURE VIA WASHINGTON POST)

More recently, the federal government blatantly violated indigenous people’s sovereignty by executing a Dine man named Lezmond Mitchell. Per the 1885 Major Crimes Act, the FBI has jurisdiction over some crimes committed on Native land, including violent ones. Yet the Navajo Nation in Arizona, where Mitchell committed his crimes, explicitly opposes the death penalty. In 2001, the attorneys general of both Arizona and the Navajo Nation recommended against executing Mitchell following his conviction for murder. But current attorney general Bill Barr chose to undertake the execution anyway, completely disregarding the sovereignty of the Navajo people. Mitchell’s death on August 26th marks the first execution of a Native person by the federal government since 1902.

Still, there have been some reasons for hope. In recognition of treaties from the 1800s, the recent Supreme Court case McGirt v. Oklahoma established that many counties in eastern Oklahoma are in fact tribal land. And in 2017, as a result of the Land Buy Back Program, the Navajo Nation gained around 155,000 acres. As the attorney general of the Navajo Nation, Ethel Branch, put it, “The opinion is a triumph for the Navajo Nation and for Indian tribes throughout the United States, as the court confirmed that energy and utility companies must seek tribal approval for rights-of-way across tribal lands.”

Although Trump’s executive order on Bears Ears and Grand Staircase-Escalante worries environmentalists and Indigenous rights advocates, the egregiousness of his decision has inspired more Native people to get involved in politics. In Utah’s San Juan County, several Navajo candidates opposing Trump’s order ran for county commissioner and won. Now, for the first time ever, Native Americans represent a majority of the county commissioners.

Bears Ears National Monument
Pictured: Bears Ears National Monument – Hoon’Naqvut, Shash Jaaʼ (Navajo),[1] Kwiyagatu Nukavachi, Ansh An Lashokdiwe – via Bureau of Land Management and Wikipedia

 

Moroni For President demonstrates how Moroni’s campaign wasn’t just unconventional, but also historic. In the film, Moroni delicately navigates his identity, aware of the compounding complexities of being gay, Navajo, and Mormon. Early on, not wanting to be pigeonholed by his sexuality, he declares, “There are far more important issues right now than me saying I’m gay.” While driving from Seattle to Navajo Nation with his sister, he casually mentions that when he came out to his parents, he promised them he wouldn’t date. Despite this restrictive bargain, he doesn’t seem resentful; despite their discomfort with his sexuality, his family of devout Mormons fully support his campaign, serving as a small army of volunteers that supply food and help him paint canvas posters. In one scene, the only people who attend Moroni’s rally are Mormon missionaries his mom knows. While he doesn’t want to be defined by his sexuality, Moroni does wonder, almost indignantly, why more gay Navajo people don’t support him. After this comment, the film cuts to Shirley’s gay campaign manager rejecting the idea that his sexuality dictates who he should support. According to him, Moroni just isn’t qualified to be president.

In addition to the need for a “New Guard,” a central theme of Moroni’s campaign is the importance, and vulnerability, of Native people’s sovereignty. His campaign reflects his assertion, born both from academia and his lived experience, that “the Navajo Nation is occupied by the United States.” A scene with Moroni’s brother Bert provides a poignant example of this intrusion of the federal government. Bert, unable to get a loan from the U.S. government, is technically building his straw bale house illegally. He jokes that if anyone objects, he can invoke the treaty of 1868. Just as Moroni’s brother laments having to build his house on the U.S. government’s land, Moroni is ambivalent about speaking the colonizer’s language. His Navajo, he says, is merely “utilitarian,” not elegant like Joe Shirley’s. Furthermore, the fact that many young people don’t speak Navajo at all is “the result of colonization,” tied up with the history of forced assimilation in boarding schools and the Indian Placement Program operated by the Mormon church. His emphasis on Navajo sovereignty distinguishes him from the other candidates, who don’t seem likely to object, as Moroni does, to flying the American flag on Navajo election day.

Moroni For President ends with Moroni’s unsurprising defeat, but also with the unexpected victory of Russell Begaye, who beat out Shirley and the incumbent. Underdog Begaye calls Moroni’s campaign “refreshing,” and describes him as among a crop of new leaders. After his loss, Moroni tells a group of students, “We have to be willing to fail.” Yet in the end, his campaign represents less an unmitigated failure than an audacious experiment.

 

 

Mr. Navajo (2020) Short Film

Fhe film’s co-directors, Saila Huusko and Jasper Rischer, also released a short film earlier this year around Zachariah George — a twenty-five-year-old queer Native American who goes by the moniker of Mr. Navajo. George was directly influenced by Moroni and his campaign, and is both an LGBTQ advocate and a fervent defender of the Navajo language. View it online via NOWNESS.

 

Mr. Navajo
Poster art by Samya Arif

Ω

Roland Dahwen Filmmaker Interview: The Intentional Ambiguity of “Borrufa”

$
0
0

Alma - Borrufa Film by Roland Dahwen

In the directorial debut of their feature film, Borrufa, Portland-based artist, performer, and filmmaker Roland Dahwen presents a quiet portrait of the trials and tribulations faced by immigrant families in the United States.
Poetically and ambiguously named, Borrufa is shot on Super 16mm film stock and unconventional by most mainstream filmmaking standards. Drawing from a fifteen-page script as the basis for a two-hour, Spanish-language narrative, Dahwen intentionally creates a frame within which non-actors are empowered to co-create their characters, then encourages unscripted moments to blossom, allowing time and space for real-life experiences to unfold inside their loosely scripted narrative.
Borrufa is proof that Dahwen is an emerging filmmaker to watch. Their singular approach to craft showcases the understanding that some of the strongest filmmaking — while a synthesis of a creator’s imagination and insights — is very much in conversation with collaborators, and at the mercy of universal rhythms and whims.

VIDEO & TEXT INTERVIEW BY VIVIAN HUA 華婷婷; FILM REVIEW BY JACKIE MOFFITT

Catch Borrufa during Northwest Film Forum’s Local Sightings Film Festival from September 18 to 27, 2020! LEARN MORE

 

Video Interview w/ Borrufa Writer & Director Roland Dahwen

Thank you for making such a lovely film; it totally, immediately blew me away. I was not expecting what it was. To start off, can you tell me a little about the title, Borrufa, and how you came to choose it?

The title was a word that I learned years ago — a Catalan word, actually — and it means “snow that falls from a cloudless sky.” In the Pyrenees, when it snows on the French side, the mountain peaks will block the snow and the clouds, but the wind will carry the snowflakes over. “Borrufa” is to describe this phenomenon that happens, and it was really a word that I liked. I just put it as the title of the very first paragraph that I scribbled down, at least seven years ago, when I sort of began the slow writing of this project. And it was not the confirmed title until the very end, when we were doing the credits, and it was still just the working title.

In some ways, for lack of finding a better title, we left it at that.

But I think that there’s a connection with the sort of idea of the unexpected things that life brings us, and I guess, also, I wanted a title that was sort of abstract to a lot of people — maybe a lot of people wouldn’t have a lot of associations with the word. I was interested in having a title like that, that didn’t say too much, I guess.

 

You said you started writing it seven years ago, and I saw that it was sort of co-written with other writers, also. Can you just tell me a bit about the process of writing this script?

Yeah, it was based on a true story, in the sense — as much as any stories are true, I guess — and it was sort of just the vague plot points about a family who — the father has a second family, who he kept in secret for a long time, and then he discovers this sort of — the second family, the daughter he had with this other woman, wasn’t his.

That sort of sat for a long time, and I would sketch out different scenes — and then it was… I really stopped writing it for a while until I found the actors to play the parts. And then that restarted the process of writing, and I very much wrote the characters with the actors in mind — so knowing their habits; knowing how they spoke. Details of their lives. And they, in many ways, are co-creators of all the scenes, because so many of the scenes were their suggestions. Were things that come from their lives — routines, habits. We incorporated all of those.

The script was very vague, in a lot of ways. It was maybe fifteen pages or something? And it was really just describing these scenes, describing these circumstances, these situations, in which the characters found themselves. And then, I would write some dialogue, and I would record myself saying it, and I would send it to the actors, or we would do it in person. So the actors never saw the full script ever. Then they would sort of learn it through the recordings or through our rehearsal, but they would also add to it and change things and ask me questions, and create moments and create dialogue that is much better than anything I could have written.

It was sort of a long process of writing it, and very much with the actors, who were fantastic, and added many, many elements to all the scenes, that I didn’t anticipate.

 

That is extremely fascinating to me that the script was fifteen pages, because you did — if I’m not mistaken, have a fair bit of grant funding to fund this? Is that correct?

Yeah, we had two main — there was a fellowship and a project grant, basically — and I wouldn’t say it was a lot of money by any sort of film standards, but it was a little bit. I think part of it was that I applied for funding saying it would be a shorter film. So, in many ways, I sort of slipped it in there, because — from most people’s outside perspective, it was maybe difficult to imagine that somebody who hadn’t made a film before wanted to make a long film on Super-16, having not had experience in the industry, really, so pitching it as a short film allowed me to begin the process of financing it.

Kudos to you — because that was exactly where my line of questioning was going. People who would be looking at it would be like: a fifteen page script? That can’t possibly be a feature — and really good on you to hack the system, knowing that.

Pfft, yeah, it all comes… you pay now, or you pay later. I think I was very fortunate, and a lot of people supported it, and it was — like many, many projects, it was made possible by people’s time and energy and donations and giving to it, in many, many ways. It’s owed entirely to everybody… everybody who worked on it.

 

Borrufa Film by Roland Dahwen

Borrufa Feature Film Review

BY JACKIE MOFFITT

Borrufa explores the quiet tensions that emerge when Ireneo, the father of an immigrant family living in Portland, is revealed to have a second family and the mother, Leonora, considers leaving him.

The film takes a very slow, contemplative pace, drawing attention to the small rituals of day-to-day life, while emphasizing both the bonds and the growing distance between the family members. Leonora regards her adult son Heldáy with a deep sense of tenderness and devotion as she weighs leaving the family. The sense of care between the characters is also showcased in a scene where Leonora poignantly washes her mother’s feet, showing their naturalistic and gentle rapport. The grandmother is clearly in her last days of life and reminisces about her childhood home.

A sense of melancholy and loss pervades the film, with the son Heldáy falling unexpectedly ill. Leonora sings him a lullaby in another tender scene. The next day, we see him sitting at a table feverishly sketching a portrait, showing a window into his inner life.

The father, Ireneo, stubbornly holds onto his desire for the family to stay together, which his family seems to want no part of. Ireneo has a penchant for long philosophical monologues in the company of his often disinterested son. In one scene, Heldáy stands on a ridge with Ireneo, who discusses his frustration that his mother underestimated his intellectual capabilities growing up. Heldáy stands by silently throughout his father’s speech, unable to respond, with his hands in his pockets and his head down.

When Ireneo and Leonora at last confront each other about the infidelity, Ireneo attempts to prompt Leonora on what to say, using conciliatory terms that she does not accept. The cinematography is still and austere, drawing attention to the introspection and loneliness of the characters. The audio is minimal, without any use of non-diegetic music, which further enhances the film’s atmosphere of repressed conflicts. The understated visual style conveys a sense of weighty isolation.

Borrufa shows a family whose relationships are rapidly fraying, and yet no one ever raises their voice. The long silences form a language of personal catastrophe. In only a few scenes do we get the sense of a wider world than the nuclear family. One is when Lenora is with her sisters, who were kind and supportive as Leonora discusses her son and the prospect of leaving Ireneo behind.

 

Opening Scene - Borrufa Film by Roland Dahwen

 

This line of questioning will probably extent throughout the whole film, but starting with the introductory scene: it was a super great way of setting the pace of the film, I feel like — showing how long the shots are; how little action can happen yet convey a really strong emotional weight… and I was wondering, specifically, how that scene came to be.

I think it came from a lot of different places. One of them is: there’s something very, very special about getting your hair cut. There’s a very intimate moment. When I was a kid, I used to fall asleep at the barber shop all the time. I found it so relaxing to get my hair cut, and I think there is a lot of emotion that is tied in with cutting hair and how people have their hair.

I was interested in this moment of: there is this moment in which the husband and wife — it’s something they’ve done many times before — where she goes outside, and she cuts his hair out in the driveway in front of their house, and I wanted to show the sort of… routine moment that they have. It’s a habit they’ve built up over years, but that’s all of a sudden intensified by what’s going on. And in this moment, maybe it’s not completely clear if — who knows what about the drama. Does the wife know? Does she suspect? You don’t know, and it’s sort of ambiguous, like much of the film. And the husband also doesn’t know what she knows. He maybe suspects, you know.

So I wanted to set this up, and it was a way of introducing their relationship, and sort of implying their past history in this moment. And then you get to see, you get to learn about the character of the father, Ireneo, through his posture and how he carries himself, and how he waits. I think part of it is thinking about how we as people — how we look when we’re waiting for something, is I think, perhaps indicative of our state of mind or our state of being. I think we learn something about him, even in these moments where he isn’t saying anything. How he sets up the towel, and how he sort of sits up again when he knows that she’s about to come outside, and then how he responds when she almost immediately starts cutting his hair and stops cutting his hair. Those are some of the motivations, I think, that I was thinking about and wanted to explore in that first scene.

 

Love it… when watching the film — it feels like probably the way you direct actors is very specific to you, and I want to explore that a bit, because in watching it, it’s like: how do you know when a shot has reached its full potentiality? Is that through a cue that you’re giving to the actors directly, or is that through an internalized cue that they have or some other mechanism?

Yeah, I mean, this is a part of the process that I absolutely love. Working with people, and trusting them in many ways, and sort of setting up these situations and — I’m very thankful to the actors, because they… I put them in demanding situations, in many ways. They’re long takes. If anybody, if you’ve ever acted — long takes are very hard on people. They’re very exhausting, and there isn’t; there was no coverage. There was no cross-cutting between different angles, and oh, we do this take, ten, twenty times. There were no close-ups… all of these mechanisms people use to hide things. All that was gone. There was no music to sort of amp up the moment. The actors were very patient with me, and wonderful, and were very concentrated in each scene.

One of the techniques we used was: we didn’t slate anything at the beginning. I would sort of touch or give a sign to the Director of Photography [Edward Pack Davee], and he would begin, and we would signal with the sound recordist, and they would begin recording. But it was all very quiet, and we would slip into the moment, and people weren’t exactly aware of when exactly we were beginning to film or not.

We didn’t have this moment of the clapper sounds, and everyone tenses up, and we have to act, all of a sudden. I would tell all the actors to get ready, and they would begin, oftentimes, and we would all sort of slip into the filming. Sometimes I would let the scene continue even beyond anything that was written or and cues we had or any actions we had planned. Sometimes to see what the actors would do, because there’s these moments — there’s these very intense moments of when we don’t have a plan. What do we do with ourselves? Which I feel like is very true to life, you know? So oftentimes, I would let the scenes continue, and then we would tail slate it at the very end… but I think part of it is — I’m sure we’ll address this, but I think it takes a long time to understand anything. And these are long moments, and they all could be longer, in my mind, a little bit.

I don’t know if that answers your question, but yeah.

 

It does. For each scene, would you do multiple takes? Or was it one and done, often?

The most takes we did were three takes for one scene. Most of them were one or two. And part of that was a financial restriction of not having the resources to do more takes. But early on, I knew I didn’t want to be doing multiple takes for everything. We definitely prepared in a very rigorous ways for all of the moments, and the production team and actors would very much concentrate in the moment and usually, we did it in the first one. Occasionally, there would be moments where in the first take, I knew I wouldn’t use that take, but I would still let it go… partially to show faith in the actors. I think there’s something when people are yelling “cut!” all the time with all these false takes and false starts that can erode people’s assurance in themselves as actors. So sometimes, I would let it go, even when I would know we wouldn’t use that take.

But the most we did was two takes, and one time, for just a technical reason, we did a third take for a scene.

 

I imagine — correct me if I’m wrong — but I’m imagining that most people who worked on your set have not worked on a set like this. Or have they?

I don’t think so… I was very careful about who I asked to be a part of this, because I was very conscientious of the sort of mood and energy on set. I think that different energy can be inappropriate sometimes for the scene that we’re trying to make. Some people had a lot of film experience and have directed their own films and are very much in this world as professionals, and some people had never been a part of it at all, but had certain skills or had certain personalities that lend a lot to the overall environment. And that was something that was important to me: not just, oh, we have to do whatever it takes to get these results.

It was important to me that people enjoyed the process in some way, including the actors. It was important that there was a lot of respect, I guess, throughout the whole making of it.

But yeah, I think it was hard on people. Especially the people who had sort of a lot more industry production habits. They were surprised when we said: we don’t have a wardrobe, really. There’s no art department. There’s no makeup. Like I said, we tail slated everything. I think they were surprised.

The first day — the first scene, when we just did one take, and it was an entire roll of the film, and that was good, you know? They were like: oh my god. How long do we have to be quiet for this take, you know?

I’m very appreciative to everyone for really putting so much time and thought into the making of this.

 

How long was your entire shoot for the film?

We did the first three days, and then a month later, we did the second three days, so it was only six days.

 

Alma - Borrufa Film by Roland Dahwen

 

Can you tell me about the process of finding the non-actors to act?

Yeah. Like I said, I had written the script up to a certain point, and it was sort of vague and really a bunch of descriptions of scenes. It was maybe a couple years of just having it on pause and meeting people and thinking about people who I knew and wondering who might be willing and suitable and enthused by certain characters, you know? And then it all came together rather quickly in some ways.

I met the three main actors in very different contexts. One was Heldáy de la Cruz, who plays the character of the son… he was on the set of a music video that I was working on, and I just remembered something about him. Something about his presence and his certain type of — how he looked at things.

I slowly became friends with him, and he agreed to do it… quite reluctantly, I think. I think that’s something they all had in common. There was certainly some reluctance.

Alma [García], who plays the mother, is the mother of a friend of mine, and she was wonderful and really added so, so much to the film.

Antonio [Luna], who plays the father… I was helping out on a video project that was basically raising money for undocumented and DACA students at Portland Community College. They were raising scholarship funds for them, and they were making these videos with the parents of those students. And Antonio was the only father who agreed to participate in the interviews. The rest were all mothers. While I was filming that interview, I began thinking about the character of the father, because he had something about how he was able to articulate his own faults, which I feel like is maybe not so common, especially among male-identifying people. And he had both this sort of… pride, and this sort of ability to recognize things… maybe mistakes that he’d made… so all three of them, I met them in very different situations, and could not have done it without them, and they very much determined the contour of the film and the content of the film.

 

Did you rehearse with them a lot?

Yeah. Yes. I would go and sort of hang out with them. We didn’t do really formal rehearsals. We never filmed them… there were no acting coaches or anything, but a lot of it was just explaining — going through the details of each scene and each character.

We rehearsed it to varying degrees with people, because Antonio lives a few hours away and so, it was less easy to just go and see him. I’ve probably spent the most time with Alma. We would just go hang out and eat and have lunch and talk about things. So it’s rather informal in some ways, but it was sort of… it was a long build-up process. Oftentimes, on the filming days, we would spend some time in rehearsal, as is common, before we filmed.

But each time — oftentimes, the actors would say things that we hadn’t talked about in rehearsals, and I very much wanted that. I very much wanted a space for that. And so, as I’ve talked about before, we’d let the film, let the scene roll beyond what we had rehearsed, and Alma, especially, would add things that I didn’t expect. Sometimes those were really beautiful moments that she came up with entirely on her own.

 

Borrufa Film by Roland Dahwen
Alma and her mother - Borrufa Film by Roland Dahwen

 

Do you have any favorite moments — or maybe one favorite moment that stands out to you in the film?

I mean, I don’t know how to answer that, really, but I would say that the scenes with Leonora, who is the mother, played by Alma, and her mom, the grandmother… they’re maybe the most poignant to me, because that’s Alma’s real mom in real life, and she passed away in December, a few months after we finished filming. So those are maybe… difficult to watch? Scenes that are difficult to watch, but maybe the ones that make me feel the most appreciative of Alma and her family for participating in the film.

 

There was one line that really stood out to me. There were many lines, but there was one where the dad is talking to the son, and his friend kind of says, very sad, that “the rain falls out of tune.” And that line just really stuck with me, especially with the son’s response and how they just completely are on different wavelengths. I guess, where did that story come from? Or is that from your imagination?

It’s a combination of things. That’s actually sort of a monologue that I had written early on. A version of it, early on… my father’s a musician, so bits of it come from things that he’s talked about around perfect pitch and around people who he knows who have had perfect pitch, to whom mechanical sounds will bother them. Those certainly informed early versions of it.

The line, specifically, I don’t know when I wrote it, but it was certainly something that was a piece that I had laying around. I think that there’s these moments of — the father’s monologue is where he’s sort of talking a lot, and he’s seeking solace in these ideas, and he’s also, perhaps, in the middle of his delusions in these moments. I think these really show something that I see all the time. People talk, either to avoid talking about something else… people try so hard to talk to each other in so many different ways, and in the end, usually we can’t. Usually we’re not able to communicate very well, and I don’t know. I don’t know how much I have to say about that.

 

No, that’s plenty.

Thank you for noticing that, yeah.

 

You know, it seems like you’ve done a fair amount of documentary work around immigration and maybe these populations of similar people, and now weaving it into a narrative is a really interesting way of showing it on-screen, and I’m wondering: is there anything that you want people to take away from the film?

Hmm. I guess to quickly talk about this idea of immigration… it’s something that’s important to me, certainly, and it is very present to me in the film, even though much of it goes unsaid. There’s no overt mention of immigration status or migration stories or immigration stories or country of origin. All that is very much left unsaid, but to me, is still very present. There’s a little hint of it at the beginning when the character — the son, Heldáy — they’re at the clinic. He’s at the clinic with his father, and his father says, “Oh, this is my son, Ángel.”

That’s basically a reference to Heldáy sort of having a public name, which is something that people who I know have done. Of having a public name, if they’re undocumented, to sort of protect themselves. Most people would maybe skip over that or just assume that he had two different names or something like that, but I was interested in making a film where we sort of take for granted that there is immigration… that there is immigration in Portland and in Oregon, and that people have rights to be where they would like to be, and I guess I wanted to have that sort of foundation that was unspoken, because I didn’t need to say it. This is assumed, and so, beyond that, what sort of explorations of persons of dignity can we talk about or look at? Beyond simply how people — what their relationship with the state is, what their political identity is.

And that’s very important, also. I’m not trying to disregard that at all, but I wanted to shift or maybe add a layer to things.

In terms of a larger takeaway for the film or something that I hope people will get from it: I don’t know. To me, it’s a film maybe about loneliness in a lot of ways… I think is how we, despite being among family, among people who we care about or who care about us, we end up being very lonely, still, and in need of a lot of solace. And so, that — I don’t know if it’s a takeaway, but it’s one of the sort of underlying elements of the film. We could all use some help, as they say.

 

Ireneo at the Clinic - Borrufa Film by Roland Dahwen

 

That’s definitely true. Especially right now. I think the scene in the hospital, clinic… is so understated and so important because, without it, I think the film could be set in any sort of Spanish-speaking country but that slight scene just really set us in: oh, this is the U.S., and you have populations living this life that people sometimes don’t see.

Yeah. It was also curious because Heldáy, the actor, has worked as a medical interpreter before, and Antonio has… grown children. I remember when we were filming it, he was like, “Ah, feels very, very natural in a lot of ways, because we’ve done this before.” And Mary Lou, who you almost don’t see, but who plays the nurse practitioner, also has a medical background…

That was, I think, the last scene that we filmed, but I’m very happy with how it turned out. It’s interesting, because it was maybe the last scene that we filmed, but it was maybe the earliest scene that I wrote, way back.

 

It’s a really powerful scene. Even in the way that Mary Lou responds: her inherent understanding of Spanish, in some degree, I thought was super accurate and awesome. So kudos.

Thank you for noticing that.

I guess I have one last question, which is this quote that you told Portland Monthly, which is, “To me, the more heartbreaking moments are the ones in which people are doing their daily lives while something very tumultuous is happening inside of them.” I guess, in the context of right now, that is everyone… so much tumult both internally and externally, but we still have to do our normal lives-ish, as though the world were not falling apart. I’m wondering what’s coming to mind for you as a storyteller in this time? Things that you’re interested in exploring, or things that have come up in your mind?

Hmm… I don’t quite know how to answer this. I guess I would reiterate that the dramas that are inside of us are always there and probably aren’t going anywhere.

I don’t really know how to answer that with sort of a current time… yeah, I don’t know. I guess. I don’t know how to answer that, actually. I’ll keep thinking about that.

 

Are there any projects you’re hoping to work on next?

Yeah, there’s a few things. I’m getting to organize a film series with a few films, this fall, coming up, through the Cooley Gallery at Reed [College]. I’m organizing a couple film screenings of films that I like, and working on some things for myself, but maybe right now is not the right time to talk about them.

 

Fair enough. Cool, is there anything else related to Borrufa that you want to share?

No, thank you for your questions. Thank you for your detailed watching.

 

No, there’s so much to unpack in the film. Great job.

Thank you.

 

Borrufa Film Trailer


Original format: Super 16mm, color.
Running time: 109 minutes.
Screening format: DCP. 5.1 Surround sound.
2019. A Patuá Films Production.

Catch Borrufa during Northwest Film Forum’s Local Sightings Film Festival from September 18 to 27, 2020! LEARN MORE

Alma - Borrufa Film by Roland Dahwen

About Roland Dahwen

Roland Dahwen is a filmmaker whose work explores migration, race, and memory. His video installations have shown in festivals, galleries and museums in the United States, Brazil, Cuba, Italy, Germany, and the Netherlands. He is a recipient of the Oregon Media Arts Fellowship and an artist-in-residence in Portland Institute for Contemporary Art’s Creative Exchange Lab. ‘Borrufa’ is his first feature film.

rolanddahwen.com

patuafilms.com

Ω

CHAII – Lightswitch EP Music Video Series (Interview w/ Musician & Stylist)

$
0
0

CHAII - Lightswitch Music VideoPhotograph by Abe Mora

Lightswitch, the six-track EP from New Zealand-based Persian rapper, CHAII, draws upon her visual art background and comes paired with six highly-stylized music videos that span continents. Including a three-part series shot in Oman — which involves a rich roster of local residents and aims to portray the Middle East in a colorful, positive light — the remainder of the EP’s music video offerings span from the kaleidoscopic, Escher-esque “Nobody Knows” to the hypercolored “Lightswitch,” which cruises through LA’s various landscapes.
In the following Q&A, CHAII and Brooke Tyson, her long-time stylist, discuss their close-knit working relationship, the natural flow of their collaborations, and the importance of representation.

 

CHAII – “Lightswitch” Music Video

This article is a part of our Compare & Contrast Series, where we analyze a creative project from its many varied viewpoints. VIEW THEM ALL

 

First off, thank you for making this amazing series of visuals to pair with your EP! That obviously requires a lot of additional work and vision to pull off; why do you feel it is important for musicians to take an audio-visual and interdisciplinary approach in this time?

CHAII (Musician):
Thank you!! I personally really enjoy the visual aspect, it’s always been as important as the music for me. It’s another dimension into the overall art. Music has been a way to communicate and express how I feel and visuals make it even easier for me to do so.
Brooke Tyson (Stylist):
CHAII always has a very clear vision of what she wants to express in her videos, and I feel — especially for the ones we shot in Oman — it was super important to convey the perfect tone, keeping the fashion fresh and exciting, and also respecting Middle Eastern culture at the same time. I love going through the process with her, because we are on the same level of wanting to push the storytelling a little bit further with the garment choices and visuals all being intertwined.

 

CHAII directed all of these films. What would you say is the ethos or vision that guides and unifies all of your work? Is there any unified connective tissue or particular themes you feel are important to message across all of it?

CHAII (Musician):
Bringing the same emotions from the songs and translating that into a visual format has come naturally for me . Coming from a visual art background and having the tools and skills has made it a no brainer to be drawing up and directing the videos. One important theme for the first project was to show a different side to Middle East since there’s so much negative press around it and as artists we have a platform to share our perspective. A more raw perspective.
Brooke Tyson (Stylist):
It was quite an honour being a part of the crew for this particular set of videos, and supporting Chaii on her quest to show the Middle East in a positive, real way, while still pushing boundaries of the garments visually. Always I feel she is uniting her two cultures and that theme comes across in everything she does. On a personal level I love the design challenges that come with being more thoughtful around the story behind the looks.

 

The fashion and styling for this series of short films and music videos is absolutely on-point. How did you approach that process and pull it off in a way that feels authentic to CHAII?

 
Brooke Tyson (Stylist):
CHAII and I have been working together for a few years now, and we know each other well, so from a design perspective, this definitely makes the styling ideas for videos and shoots just flow. I generally have a fair idea of what CHAII will be into — usually something visually striking, which makes designing for her a lot of fun. We start with chatting about her overall vision for the shoots and then work out a colour palette and rough garment plan and go from there. Celebrating CHAII’s multicultural heritage is always really important in the direction we go with design or fabric prints, and we love coming up with fashion-forward, thoughtful, and exciting ways to achieve this.

Color is huge throughout the series. What significance does it play, and how are color themes chosen for each film?

CHAII (Musician):
Depending on the overall mood I want to go for and the locations. I make the treatment, draw up the timeline of the videos, and have a visual board before we get into making it. That way I get a good idea of what colours work and whether it’s achieved on camera or in post or a combination of the two. From there, we work on achieving that colour palette through fabric choices, lighting and post grading etc.
Brooke Tyson (Stylist):
This is the exciting part for me, and CHAII is super hands on with choosing fabric colours and prints… always a fun time for us! I feel very blessed to design for someone who is so open to ideas and loves bold ideas. Because of her visual arts background, it’s really easy to convey my thoughts and we are generally pretty good being on the same page with interpreting what the other is trying to get across.

With CHAII’s music and visuals going global, what lessons have you learned about working as a cross-over artist? Any surprises or interesting anecdotes?

CHAII (Musician):
Well, it’s always interesting seeing the way people connect or react to your music. I found that there’s actually a lot of people who can relate to being multicultural and owning that fact. But outside of that, I’ve had so many different responses and it all varies, from people enjoying it for bop or people who have had a deeper connection. I love the fact that music can be what you want it to be for you at different times in your life.
 

 

CHAII – “South” Music Video

Behind-the-Scenes Photos

Courtesy of the Artist
CHAII Behind-the-Scenes
CHAII Behind-the-Scenes
CHAII Behind-the-Scenes
CHAII Behind-the-Scenes

 

Three of the films — “South,” “Digebasse,” and “Trouble” — were shot in Oman. Why did you settle on filming there, and can you tell us about casting and working with locals?

CHAII (Musician):
The three Oman videos were a bit more challenging than other videos I’ve produced. The main factor being having to organise locations, casting, [and] permits from a long distance. Things you would usually be able to do like location scouting or meeting people in person to organise camels, permits, etc. were suddenly much harder. I chose Oman as I wasn’t able to go to Iran. Oman is located south of Iran, so it has very similar vibes, but also for me, it didn’t matter what part of the Middle East I captured. I had to gain the locals’ trust to be filming, as they were sick of having journalists enter the Middle East to find something negative to film and blow out of proportion. I felt no one ever captures the true culture and beauty of the Middle East, and the locals agreed with me and were extremely helpful in helping us navigate around Oman and get the filming done. I did the ‘ask while on the shoot’ approach for casting. It was very on the go, very full on, and pressures were high, but we got there in the end, and it was one of the most unforgettable and fun moments in my life.
Brooke Tyson (Stylist):
Agreed this was an unforgettable experience and will be treasured forever! It was definitely more challenging being a part of the filming process there; we had to work on the fly a lot more. Filming days were long because we never quite knew what to expect or if we would end up where we had planned. I even bought a sewing machine over there, because with casting last minute and not knowing 100% what was going to happen, I had to be prepared with the right pieces for styling. (Now I take that machine overseas on our shoots every time!) I absolutely loved watching CHAII work with some of the locals who were just so incredible and accommodating. Going through a village just outside the city and making friends with the inhabitants was a highlight for me. We went back there three times. CHAII’s work ethic is amazing; she pushes herself hard to get everything right, which comes across in the details of the videos.

What are some favorite moments from this extensive filmmaking journey?

CHAII (Musician):
My favourite part of this joinery is getting to do it with my crew of friends Brooke Tyson, Abe Mora and Frank Eliesa. We have so many stories and memories that we will never forget. Getting to travel together and do what we love is really special.
Brooke Tyson (Stylist):
Yeah we are all such great friends now with a pretty spot-on dynamic; just feel so blessed to have so much fun with people I love, while pursuing our different crafts and really getting to be so creative together. The bond we have from being in intense and crazy filming situations is one that we will have forever!

Is there anything else you would like to add? Any upcoming audio-visual projects you would like to share?

CHAII (Musician):
I have many more projects in the making and will have more releases this year that I’m really looking forward to sharing with everyone. We gone do some crazy shit.
Brooke Tyson (Stylist):
We definitely have some exciting things in the pipeline… all starts for me with a call from CHAII starting with “Brooooooke,” and I know something new is on the way! Watch this space!

 

CHAII – “Digebasse” Music Video

CHAII – “Trouble” Music Video

CHAII – “Nobody Knows” Music Video

CHAII – “Middle Ground” Music Video

Ω


Hiroki Tanaka Musician Interview: Clarifying the Cycles of Life & Death through “Caregiving Memory Songs (介護記憶曲)”

$
0
0
Swathed in the unlikely comfort of warm grey tones, Toronto-based musician Hiroki Tanaka (田中博基) can be seen on the album cover for his debut solo record, Kaigo Kioku Kyoku (介護記憶曲), looking fairly somber in a space accented by Japanese relics and the simple adornments of a lived-in home. Diving deeper, one discovers that the bed he sits upon was that of his grandmother’s — in the room where he was born; in a house and a space which has been with him his entire life.
Translating from Japanese to English as Caregiving Memory Songs, Kaigo Kioku Kyoku documents Tanaka’s life-altering experiences as a caregiver for his grandmother and uncle in their last moments. The 8-track album examines what it is to experience the tragedy of death and loss while simultaneously shedding one’s limiting beliefs of self. And though Tanaka began the project in 2018, he could never have predicted that its eventual release in 2020 would be profoundly relevant for a year defined by the COVID-19 pandemic and universal grief.

Hiroki Tanaka - Kaigo Kioku Kyoku

At the time, Tanaka was in his mid-twenties, bouncing back and forth between a touring lifestyle with his previous experimental band, Yamantaka // Sonic Titan, and the responsibilities of being a young caregiver for his relatives. When the two divergent realities were forced to reckon with one another, Tanaka was left with an awakening of sorts.

“As I saw my relatives go through the last stages of their lives, you really see — from their own admission… what they valued in their lives; what ends up becoming the core values when a lot of the accoutrements of our modern day living kind of fall to the wayside,” Tanaka explains. “My uncle was crying out the love for his children on the day that he died. These are the kind of things that are really important to us.”

Tanaka now finds himself in a bit of a “circle of life situation.” Between a full-time job, an album launch, and a new baby, he emerged from the caretaking experience with a true desire to focus on his family and his own life. This is made all the clearer during an otherwise challenging year.

“Trying to build a foundation of love and family and the quotidian or daily mundane joys that living can bring: those are sort of the things that I have held onto and really derived joy and energy from in times of global catastrophe, I suppose,” he explains.

The origins of Kaigo Kioku Kyoku were influenced by a collection of found sounds and field recordings — including one of a Japanese choir which would regularly visit the elder care facility where his grandmother was housed, later used on the album’s debut single, “Blue-Eyed Doll” — and recordings and interviews collected by his sister, who was studying to become a psychotherapist. “Bare Hallways,” the album’s opening track and the first track that Tanaka worked on, was inspired by a recording of his grandmother gently singing “Jesus Tender Shepherd Hear Me,'” an old hymn he had grown up with.

In the track’s release notes, Tanaka writes, “‘Bare Hallways’ was written as I was reflecting on my experience as a caregiver for my grandmother, and the feeling that everything was slowly falling apart. My grandmother’s Alzheimer’s was inevitably growing worse, the house was falling into disrepair, and the family had started the very necessary process of clearing out what items they could get away with, without sending my grandmother into a panic.”

 

Hiroki Tanaka - Bare Hallways

Hear me
Save her memory
In the Hallway
Calling for me

I see the shadow
Of her past rising
Small hands shaking
It’s cold and lonely

In the end
In the end
In the end
In the end
In the end

Making
Her bed each evening
Softly speaking
I put her to sleep

In the house that
I was born in
Watching crumble
Into bare hallways

In the end
In the end
In the end
In the end

Hiroki Tanaka – “Bare Hallways”

 

When Tanaka eventually showed the track to his partner Maya, she and many others encouraged him to pursue the project further. Thus, the rough demo for “Bare Hallways” laid the foundations for the record’s creation — a process which unexpectedly ramped up even as his relatives declined in health.

After receiving a diagnosis of six months left to live, Tanaka’s uncle passed away from prostate cancer in the latter half of December 2018. Tanaka had already applied to play a small inter-arts event series called Long Winter — and to his surprise, was offered the opportunity to play a show that month. He agreed — and despite the fact that he only had five minutes of material, somehow managed to expand his set an additional twenty-five minutes in only two weeks’ time. Building off a tender and mundane interview between his sister and grandmother, Tanaka created the nearly ten-minute-long “Snowdrops,” which also included his reading of “I Have Good News” by Northern Calfornia-based poet, Tony Hoagland, who had passed away just a couple months earlier.

 

Hiroki Tanaka – “Snowdrops”

When you are sick for the last time in your life, walking around, shaky, frail with your final illness, feeling the space between yourself and other people grow wider and wider like the gap between a rowboat and its dock- You will begin to see the plants and flowers of your youth.

And they will look as new to you as they did then, little lavender bouquets arranged in solar systems delicate beyond your comprehension: the dark gold buttons with the purple manes; the swan-white throat splashed with radish-colored flecks; the threadlike stalks that end in asterisks.

They are where you left them, by the bus stop bench; along the chain-link fence behind the widow’s house. And you shall squat down on your haunches and gaze at them, just as you did before.

Because this restitution of your heart is coming, you need not fear the indignities of death and growing old. The synagogue of weed-head will be your evidence that every moment is not trampled by the march of all the rest.

It doesn’t matter if you end up angry and alone, pulling the trigger of the morphine feed repeatedly; it doesn’t matter if you die whimpering into the railing of the hospital bed; refusing to see visitors, smelling your own body in the dawn.

The dark ending does not cancel out the brightness of the middle. Your day of greatest joy cannot be dimmed by any shame.

Tony Hoagland – “I Have Good News”

 

“It’s so similar: Hoagland’s experience,” says Tanaka. “Tony Hoagland suffered from pancreatic cancer. My uncle had prostate cancer, and they both passed away at age 65 from cancer… so it all just kind of came together in this — you know, that kind of mysterious way that art kind of comes together all at once.”

Tanaka managed to perform at Long Winter, even though he was devastated on the inside. Much of his set was improvised in the moment.

“I wasn’t even sure what I was going to do at the beginning of ‘Snowdrops,’ but all of a sudden, I started singing ‘sakura‘ at the beginning, and then that just kind of became one of the main features of that song, too,” he recalls. “It was a very powerful time, and I still get emotional just thinking about it and how everything kind of came together like that.”

His performance also proved powerful for the audience.

“One guy who played in a band after me came up to me after my show… and said, ‘Wow, my grandmother passed away not too long ago, and your music made me feel something that I don’t think really had a chance to think about,’ and I just kinda looked at him and said, ‘Thank you,'” Tanaka recalls.

That experience, and others like it, have since helped him clarify the importance and impact of Kaigo Kioku Kyoku, perhaps even beyond his initial impulse for making it.

“Having an opportunity to create an album that helps connect with people in a way that makes them look at their own emotions and confront emotions that they don’t necessarily are comfortable with exploring and public with other people is something that I have always valued,” he explains. “I am particularly proud of the fact that I have really been able to pull it off with this album — that I have really been able to create something that I think touches people.”

 

Hiroki Tanaka - Inori

She’s sick on the bed sheets
They’re soaked all way through
I’ll wash it all
Wash it all away
Wash it all
Wash it all

I’m frightened she’s dying
But if I make the call
They’ll take it all
Take it all away
If I break they’ll just take it all away

Why can’t I hold this time in place
My mind might be weak
If at least I believed

There’s nothing I want more
Than to take pain away
I clasp my hands I clasp my hands
For you
And you’ll forget, you’ll forget me too
And you

Hiroki Tanaka – “Inori” (“Prayer”)

 

Kaigo Kioku Kyoku‘s greatest strength lies in its honest and unflinching portrayal of death and grief. Rather than shying away from Western taboos of speaking openly of one’s last moments, the album chronicles the stark realities of caretaking and expresses them directly, even when uncomfortable. It manages to find power within its vulnerability.

“Caregiving is looked down upon [here], and I guess I want to fight… that whole concept,” says Tanaka, who points out that it is much more normalized in Japan and other Asian societies. “Creating this album, too, is a direct protest to the notion that caregiving and the kind of compassion work and emotional labor work is the kind of stuff that isn’t as valuable as the success-obsessed capitalist entrepreneurship that people tend to espouse.”

Tanaka, however, is quick to recognize that his experience as a young caregiver was one with relative privilege, as he received a fair amount of support from his family.

“I know that some people… become caregivers for their parents or their relatives, and the whole family just kind of goes, ‘Oh, thank you so much,’ and then no one actually talks to them and just leave some fend for themselves…” he laments. “I hope I can spread that awareness and we can start combating the general attitudes towards caregiving — the discomfort that it causes and the reaction that relatives will have towards that discomfort, which is just sort of to separate themselves from that sort of situation. It’s all very unhealthy.”

Part of this goal may stem from Tanaka’s own experience and self-dialogue when he first moved back into his grandmother’s home. The first emotions he felt were ones of embarrassment and shame, as he temporarily pigeon-holed himself as an adult who had failed because he was unable to afford the high rent in Toronto.

“I had to grapple with that in those initial stages,” he says. “And then, at some point… this deep-seated anxiety that I’ve had all my life about growth and success and the pursuit of independence and stuff like that…. started sort of crumbling, and what was left was just me having to acknowledge that I was whatever this was. You know, this person who was looking after my grandmother and really trying to love my grandmother and give her as much care as I could. And I guess trying to derive some sort of self-esteem and self-identity and power out of that, as opposed to just trying to create this double-self, where I was going out and playing shows and rock n’ roll, punk rock, whatever, stupid bullshit.”

Tanaka believed those reflections forced him to shed a lot of pretense and to ultimately become a better person because he focused on making music that was less about satisfying his own ego and more trying to create something from the challenging life experience. The transformation has led to the shedding of some insecurities, fear, and trauma that he has held his entire life, so that Tanaka can, as he explains, “become someone who’s capable of handling the immense burdens of living and the pains of existing and of losing someone who you love, and finding love, and trying to nurture life.”

“Without that shedding — without that sort of rebirth and that experiencing that kind of cycle of life, it’s really difficult to be capable of handling all those many facets of life…” Tanaka continues. “To just kind of admit that, ‘Yeah, I’m just this weird guy who is just looking after my grandma.’ You know, you may not be the best conversationalist at a party, but I’m working through something way more important.”

Despite such tragedy, Tanaka shares that he is now the happiest that he has ever been, because he has realized how much he has to value while still living. Kaigo Kioku Kyoku, likewise, will go on to speak for the many caregivers who may not have a public voice, serving all the while as a reminder that there is much healing to be found in speaking openly about our pain.

 

Hiroki Tanaka - Blue-Eyed Doll

Stream Kaigo Kioku Kyoku

Ω

Through the Night Documentary Film Review: Caregiving as Essential Work

$
0
0

Through the Night - Directed by Loira Limbal

In Through the Night, a lovely new documentary by first-time director Loira Limbal, daycare owner Nunu coaxes an anxious young boy to put aside his electronic tablet and be more present with the other kids. With a rueful laugh, she asks, “I’m down on my knees; are you going to help me up?” He tearfully agrees, gives her a hug, and then goes read a book.
The intimate interaction is just one of many captured in the film, which centers on Nunu and Patrick, a couple who run Dee’s Tots in New Rochelle, New York, and turn overnight stays into sleepovers, or arts and crafts sessions into lessons on respect. By portraying intimate interactions between staff, children, and parents, the documentary reveals the ways in which daycares like Nunu’s serve as lifelines and extended families for working parents that labor around-the-clock on minimal salaries.
As Limbal states in an interview with the San Francisco International Film Festival (SFFILM), “In a moment like [COVID-19], right where all these systems are collapsing, my hope is that we can finally look at everything that has not worked for decades if not centuries in the U.S.”

Through the Night - Directed by Loira Limbal
Through the Night - Directed by Loira Limbal

Through the Night, which focuses on the everyday rhythms of Nunu and Patrick’s days, is primarily an ode to the inherent dignity of effective caregiving. It finds moments of quiet transcendence in the mundane, like Nunu caressing a child’s forehead, or a mother rubbing lotion on her son’s hands. Shot in cinéma vérité style, the film does not rely on editorializing to praise caregivers; the camera does that work by focusing on details, such as close-ups of a wall in Nunu’s home plastered with photos of kids or shots of Nunu and Patrick hugging community members at a Thanksgiving parade. As Limbal elaborates, Through the Night embodies the notion that “the everyday, the minutia, is ultra-important and is worthy of a patient, curious lens.”

The self-sacrifice of many caregivers, which is all too often underappreciated labor, is starkly visible throughout the film. In an ominous scene at the doctor’s office, Nunu explains the constant pain in her shoulder and numbness in her hands with the politeness and patience of someone who has managed a thousand squirming children. After informing her she has tendonitis, the doctor advises her to avoid using her arm muscles. But Nunu’s job requires constantly picking up toys, cradling kids, cleaning floors, and fixing messes. Just by the hesitance in her voice, the audience can guess where her priorities lie. The next shot is Nunu scrubbing the counter while wearing a cheery pink pajama shirt patterned with owls. The children clearly come first.

This sacrifice also takes subtler, more ambiguous forms. In another scene, Nunu describes her grueling schedule: she works both nights and days, alternating with her husband Patrick. Sometimes she’s up for 48 hours, yet somehow manages to never snap at the children in her care. “My day’s always long,” she says. She confesses, with chagrin but not shame, that her job has impacted her relationship with her own kids, because they’ve always had to “share” her with other children. In moments like these, Through the Night demonstrates the necessity of caregivers without hero-worshipping them or flattening their struggles into “inspiration.”

Through the Night looks at both sides of the caregiver-parent relationship. Through profiles of women like Marisol, a bilingual mother of three working as many jobs, the film highlights the day-to-day precariousness of the lives of so many working parents. Marisol is stuck, as though treading water until she can get to shore, working three part-time jobs at a restaurant, a grocery store, and a dentist’s office while looking for full-time employment. It’s clear that her children have absorbed some of her worries, as much as she tries to shield them from her struggles. In a telling moment, one of Marisol’s kids says that she doesn’t want to grow up because she doesn’t want to have adult responsibilities like paying the bills.

Yet Marisol’s boss has refused to let her work more hours at the restaurant, while also shaming her for using daycare services. Taking her on as a full-time employee would necessitate giving her benefits, and his business can’t afford that, he says. This moment encapsulates the Catch-22s of many working parents everywhere, as well as how the shortcomings of America’s social safety net too often get coded as individual moral failings. The high costs of both health insurance and childcare are mutually reinforcing deprivations resulting in challenges for both business owners and employees. As Limbal tells SFFILM, we have an “economy and a system that is very barbaric. We have arrived at a point in the U.S. brand of capitalism where we’ve normalized people working multiple jobs, and still having to choose between paying rent and buying groceries.”

In one of Through the Night’s most heart-wrenching moments, Nunu wonders about the parents who can’t afford daycare. What sacrifices are they forced to make? Where do their kids go? This economic insecurity, a daily reality for many Americans, is the thread running through Limbal’s film, and has only become more pressing during COVID. Dee’s Tots, because it serves the children of essential workers, has been one of the few in New York allowed to continuously stay open. Through the Night masterfully illustrates that daycare for many children isn’t just a place to stay safe and fed while their parents are at work. It’s also a family: a nurturing environment that teaches kids how to share, listen, and respect others; a space for healthy socialization that’s desperately needed right now. Through its tender and candid portrait of each of its subjects, caregiver and parent alike, Through the Night emerges as more than just a critique of economic inequality. It is about those who heroically do the difficult, underpaid, yet profoundly necessary work of caring for the next generation.

Through the Night is screening now through Northwest Film Forum (Seattle). A portion of all ticket sales will be donated to the Essential Care Fund to support childcare facilities nationally. If you are inspired by the film, please consider donating directly to the Essential Care Fund. Money raised will go directly to daycare providers to help them continue to provide services for essential workers during the pandemic. * Closed Captions are available.

 

Through the Night Film Trailer

Through the Night - Directed by Loira Limbal

Ω

Album Covers of the Year 2020

$
0
0
We’ve finally made it to the bitter end of 2020, and believe it or not, human beings are still making amazing art in the midst of crisis and a pandemic. After a five-year hiatus, our Album Covers of the Year feature is back with a deep dive of artwork from all over the world, featuring interviews with artists and musicians spanning a wide range of mediums and styles.
Use the menu of different art mediums to navigate, or simply click through to all nine pages. We hope you will find something to celebrate, smile at, ponder over, or draw inspiration from.

 

EXPLORE ALBUM COVERS OF THE YEAR:

Album Covers of the Year 2020 - Collage + Mixed MediaAlbum Covers of the Year 2020 - Graphics + GeometryAlbum Covers of the Year 2020 - IllustrationAlbum Covers of the Year 2020 - PaintingAlbum Covers of the Year 2020 - PhotographyAlbum Covers of the Year 2020 - PhotographyAlbum Covers of the Year 2020 - Production + Set DesignAlbum Covers of the Year 2020 - Sculpture + Object

Superb Short Films at Slamdance 2021: Top Picks in Narrative, Animation, Documentary & Experimental

$
0
0
Hailing itself as Slamdance Film Festival’s “largest and most accessible festival yet,” Slamdance 2021 runs virtually from February 12th through 15th, and can be accessed with an impressively cheap $10 festival pass. With its long-time focus on emerging artists, the 27th edition of the festival boasts 25 features plus 107 shorts and episodics — and its pricepoint practically begs you to dip your toes into its varied waters.

Below, you’ll find top picks in shorts programming from the festival to use as a quick guide. (Note: film entries with asterisks are ultra-worthy of your attention, and this list is a work-in-progress.)

 

ASMR for White Liberals

John Connor Hammond, USA, 2019
(Department of Anarchy Shorts Block 2)

Written by and starring Randall Otis, the premise for ASMR for White Liberals is simple: a Black man sits in front of a two-mic setup and whispers sweet nothings to alleviate white guilt. Brilliant. You can stream it in its entirety above.

 

Autoscopy

Autoscopy

Claes Norwall, USA, 2020
(Narrative Shorts Block 2)

While collecting field recordings on a trip in the woods, a musician discovers a strange enclosed structure, and breaks into it. When he later returns home, he settles in by brewing himself a batch of mushroom tea and sitting before his home studio, only to eventually doze off to the tune of his own drone music. When he “awakes,” sleep is as much wake as wake is sleep, and whether he ever returned at all becomes a psychedelic mystery.

 

Bad Mood

Bad Mood (Malumore)

Loris Giuseppe Nese, Italy, 2020
(Animated Shorts Block 1)

Paired with stark, blocky, and high-contrast animations, Malumore features a young narrator who recounts the struggles of their mother’s work as a caregiver for the elderly. “They pay her day by day, so that, when they want, they can tell her not to go there anymore,” the young narrator says.

Throughout the course of the short film, repeating images emerge and submerge on the screen, as if to denote the repeating cycle of the mother’s life ticking slowly by — and as the narrator becomes a teen at age 16, then a young adult at age 21, both of their lives degrade in their own ways, as client after client passes on into the great beyond.

 

Blue (Mavi)

Ali Şenses, Turkey, 2019
(Narrative Shorts Block 1)

Building as a slow mystery, Mavi introduces a wandering man who meanders through the world with a long stick and brush tucked into the back of his overalls. It juts out horizontally, tapping everything he passes — and each time, the sonic satisfaction is palpable; tactile, even. As the man purposely seeks out a metal fence or beelines straight for a weathered old statue, one’s curiosity is raised: what exactly is he searching for?

By the end of the first day, no questions have been answered. He lays down his tool to enjoy a meal, blows out a torch, and a mosque’s call to prayer sounds in pure darkness, denoting a night of sleep. The next day, he begins again, until he finally discovers what he is looking for… and it is a sublime sonic anomaly.

 

Delimitation

Delimitation (Vymezení)

Tereza Vejvodová, Czech Republic, 2020
(Narrative Shorts Block 1)

“Touch” is the central theme of Delimitation, which centers around one woman’s experiences of physical space, both public and private. Whether seen as observations of her contorted body, leaning against a metal wall in a park, or anonymous hands alternately gripping between soft fabric and hard handrails, Delimitation moves from minimally composed explorations of texture and architecture into a blurry space of imagination and a magical reality, where the woman is allowed to traverse through the world and seek sensual elation, as her body finds full expression within foreign spaces.

 

Every Days Like This

Every Day’s Like This *

Lev Lewis, Canada, 2020
(Narrative Shorts Block 1)

Every Day’s Like This explores a horrifically mundane evening interaction, as a father, son, and daughter struggle to navigate the last days of the family matriarch’s battle with cancer. The mother, it seems, is ever-present, yet never once on-screen; she somehow possesses gravitas yet simultaneously lacks any power of self-determination. Her family buys her groceries she requests but ends up feeding her items she never requested; they read to her but only choose books they want to read themselves. Indeed, as the nurse tends to the cancer patient quietly in her room, the family converses in the kitchen — at last finalizing the date of her medically-assisted death, and deciding that perhaps they’ll finally consult her later.

 

Feeling Through

Feeling Through *

Doug Roland, USA, 2019
(Unstoppable Block 2)

A story of those who are down and out on their luck in New York City, Feeling Through finds a young Black houseless man in service of an older DeafBlind man stranded on the street corner. By assisting the man in reaching his destination, an unexpected friendship blooms which ultimately leaves both better off. A straight-forward and simple tale which offers touching insights into DeafBlind lifestyles.

(Note: The film’s production team states that Feeling Through is the first film to ever star a DeafBlind actor in a lead role. An Oscar-shortlisted film!)

 

Full Picture

Full Picture *

Jacob Reed, USA, 2020
(Unstoppable Block 3)

At the outset of Full Picture, Santina asks, “How do people define you?” In a wheelchair since age 6, Santina explains that often, all people ever wish to talk about is that aspect of her existence — but virtual meetings during the COVID-19 pandemic have completely changed that dynamic. Hence, she and her friends set up a social experiment and invited strangers to have one-on-one video chat with her. Never once did she mention or show her wheelchair. When this detail is revealed, the strangers’ perspectives are fascinating — and even Santina’s own relationship to ableism becomes illuminated.

 

In France Michelle is a Man’s Name *

Em Weinstein, USA, 2020
(Narrative Shorts Block 3)

Depicting a rite of passage between an unlikely father’s acceptance of his trans child, In France Michelle is a Man’s Name quietly portrays the challenges of being trans. Within a testosterone-fueled venue, it showcases everyday hurdles that trans people face: of being misgendered by identification cards, being forced to use restrooms which don’t match their gender identity, or having to perform gender for the benefit of others. Excellently and intimately portrayed, the film shows that acceptance sometimes comes in unexpected ways.

 

Instructions to Let Go (Instrucciones Para Soltar) *

Gustavo Gamero, Mexico, 2019
(Narrative Shorts Block 1)

In Instrucciones Para Soltar, isolation is explored through a narrow focus on one character in a hotel room. Initially, they seem like a voyeur, eavesdropping on the conversations of others — but when reality is in fact revealed, the situation is one of reminiscence; of elusive memories and forgotten pasts. Of a love affair that is played out in one’s mind over and over and over again, long when the love affair itself has passed. As the film’s title advises, the best practice might sometimes be to go through the motions of loss, in order to lay them to rest.

 

Just a Guy

Just a Guy

Shoko Hara, USA, 2020
(Department of Anarchy Shorts Block)

Many famous serial killers attract groupies, and the handsome Richard Ramirez was no different. In Just a Guy, two ex-lovers of Ramirez, alongside the film’s creator Shoko Hara — who was only minorly in correspondence with Ramirez to send him fetish photos at the invitation of one of these other women — appear as claymation characters to light-heartedly tell the story of love, loss, and what ultimately attracted them to the fellow in the first place.

 

Miss Curvy

Miss Curvy

Ghada Eldemellawy, Uganda, 2020
(Documentary Shorts Block)

Centered around a controversial pageant which was launched by Uganda’s Ministry of Tourism, Miss Curvy showcases that while the event was considered as an unfortunate step back by some women’s rights activists, its participants ultimately considered it a vehicle for self-empowerment. Through a series of trainings with a coach, the contestants are encouraged to strive for the best — on mental, physical, and spiritual levels — and by the end of the film, one can see why some women appreciated claiming the term “curvy,” because the message it contained was ultimately much more than just a word.

 

Mountain Lodge

Mountain Lodge

Jordan Wong, USA, 2020
(Experimental Shorts Block)

Displayed as different windows open on a computer screen (think: Searching, starring John Cho), the entirety of Mountain Lodge is meant to throw shade and make a joke on Yankee Candle’s limited edition scent, “Mountain Lodge” — one of a collection meant to mimic the scent of boyfriends and idealized manly men. It’s fun and full of clever mash-up visuals and wordplay.

 

Opera

Opera *

Erick Oh, USA, 2020
(Animated Shorts Block 1)

An 8K art installation and Oscar-shortlisted animation, Opera begins with what looks like a slow descent down a living tableau. Lemming-like characters inhabit a towering pyramidal structure, complete with compartmentalized scenes of deity worship, sacrificial beheadings, factory assembly lines, and Jesus Christ and The Last Supper.

At the lowest level of the pyramid, a lone key hangs in the center of the ceiling, and opposing parties soon battle for its control. Almost immediately, the fine-tuned mechanics of the structure fall into chaos and disarray; the ant-like characters leave their respective posts to fight and destroy one another. One party slowly takes over the other — until a god-like intervention simply starts the cycle all over again, and every single character returns to their original position, to dance, die, worship, learn, and cast judgments upon one another. They are, it seems, participants in the grand opera that is life.

 

Others

Others

Grace Rex, USA, 2019
(Narrative Shorts Block 3)

Separated into a series of highly-stylized vignettes, Others features Invasion of the Body Snatchers awkwardness mixed with plenty body horror and the kind of quiet suspense which could only come from two parties attached to one another by an umbilical cord. With notable change in tone and content between each vignette and seemingly little connection asides from said shared tissue mass, this short thrives on its ability to remain compelling without ever taking itself too seriously.

 

Progressive Touch

Progressive Touch

Michael Portnoy, USA, 2020
(Narrative Shorts Block 4)

At the top of every Slamdance screening comes a warning about the lack of official ratings for the films. This enjoyably absurdist portrayal of highly acrobatic sex is definitely for adults. Though its choice of dubstep throughout is arguably questionable, Progressive Touch looks lovely with its futuristic backdrop, rich with neons — and its bold choices to display full-full-FULL frontal nudity and three combinations of sexual orientations are certainly appreciated for their singular vision.

(It is worthwhile to note that this film is a part of a larger video installation series, intended to “improve” sex.)

 

Return to Peach Blossom Wonderland

Return to the Peach Blossom Wonderland

Haomin Peng, Yue Huang, Yuchao Luo, China, 2020
(Animated Shorts Block 1)

Presented as a watercolor triptych through scenes of modernized China, Return to the Peach Blossom Wonderland opens on a high-rise building jutting out of a landscape of peach blossom trees. A computer programmer is seen coding in his home, then ends up in a hospital for an ambiguous medical procedure. Alternating between extended moments of negative space, more disparate scenes follow, depicting everything from a social media influencer self-taping in front of a microphone and a couple fighting over a cat to grandmothers exercising in a courtyard and two men in a crowded subway car. When the focus finally returns to the hospital, doctors talk among themselves in hushed and confused tones about the emergence of a new virus. All scenes afterwards are framed by this all-too-real news, bringing a different perspective to each of the characters as they exercise, cook, laugh, and workout in the isolation of their high-rise homes.

 

Rumi and His Roses

Rumi and His Roses

Navid Sinaki, USA, 2020
(Experimental Shorts Block)

A tale of queer love in Tehran, Rumi and His Roses draws colorful visual inspiration from pixelated Iranian DVD displays. Woven together like tapestries in digital space, they serve as a link between the filmmaker and his past lover, who first met when they were bootlegging media as a young age. Though packaged as an experimental work, this film is visually dynamic, astoundingly personal, and heart-breaking.

 

Single

Single *

Ashley Eakin, USA, 2020
(Unstoppable Shorts Block 4)

Striking even upon repeat viewings, Single follows a beautiful blonde bombshell as she moves through the world full of swagger and power. Yet, as a woman with one arm, she has lived her life all too used to over-accommodating people who look down on her. These moments come out when she’s at a clothing store, at a supermarket, or on dates… so when she is finally set up on a blind date and discovers that — cute as he is — he only has one hand, the remainder of the night is wildly unpredictable. Full of ups and downs, their interaction is bittersweet and lovely, holding plenty of real conversation not often seen on the big screen.

 

Sixteen Thousand Dollars *

Symone Baptiste, USA, 2020
(Episodics Shorts Block)

What happens in a United States where descendents of slaves finally get reparations? In Sixteen Thousand Dollars, one Socialist-minded Black college grad deals with the internal struggle of the simultaneously exciting and limiting new reality… and comes up short. A sociopolitical commentary that manages to refrain from being too over-the-top in its messaging.

 

Sleeping With The Devil

Sleeping With the Devil *

Alisa Yang, USA, 2020
(Experimental Shorts Block)

Sleeping with the Devil is a document of religious fanaticism. After years of nagging from a mother who believed she needed an exorcism, filmmaker Alisa Yang decides to participate in a Skype service with Bob Larson — a man who advertises his services through infomercials for the low, low cost of $295. When they begin the session, one of the questions Larson asks is, “What are the two main bad things that have happened in your life?” then asserts that Alisa had multiple personality disorder and was sexually abused because she was cursed. Over the course of 23 minutes, this film goes back and forth between Larson’s infomercials, news clips on the topic, and their Skype exchange; Larson can even be seen sharing such wisdom that sex can lead to an STD: a “Sexually Transmitted Demon.” The whole exchange is madly uncomfortable, comical, and horrifying… yet it’s hard to stop looking.

 

There

There (入世) *

Yu-Fen Wu, Taiwan, 2020
(Narrative Shorts Block 3)

Taking in the rich colors and textures of a Taiwanese funeral ceremony, There runs through the rituals of grief, after a grandpa has passed on too early. Balancing the heavy and dramatic emotions of the family with conversations among foreign domestic workers from Indonesia, There sheds light on the complex hierarchies and family dynamics where sometimes the foreign workers become more intimate family than the children themselves, who often neglect and ignore their elderly parents to live their own lives.

 

Unforgivable

Unforgivable (Imperdonable) *

Marlén Viñayo, El Salvador, 2020
(Documentary Shorts Block)

While La Mara Salvatrucha (aka MS-13) is one of the most renowned gangs from Central America, Unforgivable shows ex-gang members within prison walls, where they sew, play “airplane” with food on spoons, and engage in other interpersonal interactions one would never expect from gangsters so “hard.” Many of these men joined MS-13 in their early teens and learned that violence and crime were sports that were easy to play; one man recounts a particularly atrocious murder in graphic detail, then follows it up by explaining that he had no idea why he ate the victim’s heart. The true focus of Unforgivable, however, is a tale of queer love between two ex-gang members who can’t quite understand it themselves — and how the evangelically-run prison somehow allowed a degree of acceptance not found on the streets… at least temporarily.

 

Verisimilitude

Verisimilitude

David Proud, United Kingdom, 2020
(Unstoppable Shorts Block 4)

On the set of a high-budget film where all characters in a wheelchair are played by able-bodied people, a struggling actress who was born disabled finds herself on the sidelines, desperate for positive attention. Full of ignorant and snide commentary — such as the director referring to the wheel-chair bound characters as “invalids” — Verisimilitude is an important tool for inciting conversations around who is allowed to play what roles respectfully. By the end, even when the young disabled actress gets an opportunity to shine, it unfortunately comes at a price.

(Note: While the Unstoppable short blocks at Slamdance fill an important role around representation, especially around disabled stories, the necessity to separate these films out into their own category may be appropriate to consider restructuring. The argument can certainly be made that all of these films deserve to be mixed in with the festival’s other documentary and narrative films, and that putting them in the same space moving forward will be important for true equity and inclusion.)

 

slamdance.com

Ω

The Intuitive Dimension of Bearing Witness: Malcolm X, James Baldwin, Marion Stokes & the Rise of Citizen Media

$
0
0

“The media’s the most powerful entity on earth. They have the power to make the innocent guilty and make the guilty innocent, and that’s power. Because they control the mind of the masses.”

– Malcolm X

The Intuitive Dimension of Bearing Witness: Malcolm X, James Baldwin, Marion Stokes & the Rise of Citizen Media

From 1960 to 1971, the FBI’s Counterintelligence Program (COINTELPRO), collected files on more than 250 African American writers, artists, politicians, and activists who they perceived as domestic threats. Among the non-consensual participants of this illegal surveillance program were Malcolm X, James Baldwin, and Marion Stokes — three key figures whose experiences with oppression instilled in them the deep understanding of the media’s ability to inform and misinform the masses. Guided by an intuitive, forward-thinking vision, each of them served as a powerful “witness” of their time, amassing a collection of talks, writings, and archives which have significantly influenced future generations.
The following essay will chronologically explore how the savvy insights of all three thinkers offer a direct through line to the current day, where collective witnessing through diverse media technologies has fundamentally shifted society’s understanding of mass media and race relations.

 

Malcolm X

“Since I have been some kind of a ‘leader’ of black people here in the racist society of America, I have been more reassured each time the white man resisted me, or attacked me harder — because each time made me more certain that I was on the right track in the American black man’s best interests. The racist white man’s opposition automatically made me know that I did offer the black man something worthwhile.” – Malcolm X, The Autobiography of Malcolm X, 1965

MALCOLM X (1925-1965)

Malcolm X — born Malcolm Little and later known under the Muslim name El-Hajj Malik El-Shabazz — knew from a young age that he was not long for the Earth. Whether it lay in his intuition or his inheritance, early deaths ran in the family; his father was a preacher who many historians believe was killed by white supremacists, and five of his father’s six brothers fell to violence.

Malcolm X’s sense of intuition, though, he attributes to his mother, who in fact predicted the death of his father. In The Autobiography of Malcolm X, as told to journalist Alex Haley, he recalls:

“It was then that my mother had this vision. She had always been a strange woman in this sense, and had always had a strong intuition of things about to happen. And most of her children are the same way, I think. When something is about to happen, I can feel something, sense something. I never have known something to happen that has caught me completely off guard-except once…”

In the book’s epilogue, Haley is reminded that Malcolm X once told him, “If I’m alive when this book comes out, it will be a miracle” — and indeed, though the two began collaborating in 1963, the book was published posthumously after his assassination in 1965.

As Malcolm X’s sole published piece of writing, the autobiography was driven by his urgent conviction that white society could not be trusted with retelling his story. As he hints:

“When I am dead — I say it that way because from the things I know, I do not expect to live long enough to read this book in its finished form — I want you to just watch and see if I’m not right in what I say: that the white man, in his press, is going to identify me with ‘hate.’ He will make use of me dead, as he has made use of me alive, as a convenient symbol of ‘hatred’ — and that will help him to escape facing the truth that all I have been doing is holding up a mirror to reflect, to show, the history of unspeakable crimes that his race has committed against my race. You watch. I will be labeled as, at best, an ‘irresponsible’ black man…”

Upon his death, major U.S. news outlets unflinchingly continued to push forth a negative view of Malcolm X. On February 22, 1965, an editorial in The New York Times harshly stated, “The life and death of Malcolm X provides a discordant but typical theme for the times in which we live. He was a case history, as well as an extraordinary and twisted man, turning many true gifts to evil purpose… Malcolm X had the ingredients for leadership, but his ruthless and fanatical belief in violence not only set him apart from the responsible leaders of the civil rights movement and the overwhelming majority of Negroes. It also marked him for notoriety, and for a violent end.”

Malcolm X was labeled as “irresponsible” while others like Martin Luther King Jr. were labeled as “responsible” — but the reality was that they grew closer in their values as they became older. Following his trip to Mecca for Hajj in the summer of 1964, Malcolm X was no longer as obstinate about working with those he had previously termed the “white devil,” for the experience opened him up to a new way of thinking. From Hajj, he writes:

“There were tens of thousands of pilgrims, from all over the world. They were of all colors, from blue-eyed blonds to black-skinned Africans. But we were all participating in the same ritual, displaying a spirit of unity and brotherhood that my experiences in America had led me to believe never could exist between the white and non-white…

You may be shocked by these words coming from me. But on this pilgrimage, what I have seen, and experienced, has forced me to re-arrange much of my thought-patterns previously held, and to toss aside some of my previous conclusions.”

Following this, Malcolm X traveled the world and backpedaled on some of his previous philosophies, eventually even concluding, “The white man is not inherently evil, but America’s racist society influences him to act evilly. The society has produced and nourishes a psychology which brings out the lowest, most base part of human beings.”

YouGov Poll

To this day, most white Americans remain preoccupied by the idea that Malcolm X is a violent thinker, but even whites sympathetic to his story have often failed to recognize his complexities. In 1968, writer James Baldwin was given an opportunity to write a screenplay on the life of Malcolm X but found it torturous. He saw a conflict between the complex, multilayered narrative he saw and the limited image that Columbia Pictures wished to push, which was a story of victimhood — one where “the tragedy of Malcolm’s life was that he had been mistreated, early on, by some whites, and betrayed (later) by many blacks.”

Nevertheless, Baldwin did eventually produce a final product, with the assistance of blacklisted writer Arnold Perl. The script was sold to Warner Brothers but ultimately buried; in 1972, Baldwin went on to independently publish the script under the book title, One Day When I was Lost.

Two decades after Baldwin left the project, Spike Lee was brought on to the original film project and insisted that the film be made by an African American filmmaker. Lee’s film, Malcolm X (1992), was eventually produced by Warner Bros, starred Denzel Washington, and took great inspiration from the original screenplay Baldwin and Perl had written. Nonetheless, save for a sympathetic review from Roger Ebert, the film was not well-acclaimed upon its release. Variety called it “a disappointingly conventional and sluggish film,” and it was otherwise described often as tedious, with reviews feeling as though it were not nearly “angry” enough to represent a figure with just such a reputation.

 

James Baldwin

“But the future of the Negro in this country is precisely as bright or as dark as the future of the country… What white people have to do, is try and find out in their own hearts why it was necessary to have a nigger in the first place, because I’m not a nigger, I’m a man, but if you think I’m a nigger, it means you need it… If I’m not a nigger here and you invented him, you, the white people, invented him, then you’ve got to find out why. And the future of the country depends on that. Whether or not it’s able to ask that question.” – James Baldwin

JAMES BALDWIN (1924-1987)

Based on writer James Baldwin’s unfinished manuscript from the mid-1970s, entitled Remember This House, the documentary I Am Not Your Negro (2017) sets the stage by comparing three contemporaries of Baldwin who were assassinated in the early-to-mid-60’s: Dr. Martin Luther King Jr., Malcolm X, and Medgar Evers. Regarding the complex relationships among these civil rights leaders, Baldwin says, “I want these three lives to bang against and reveal each other, as in truth they did — and use their dreadful journey as a means of instructing the people whom they love so much, who betrayed them, and for whom they gave their lives.”

By comparing his life to that of these three thinkers, Baldwin was able to clarify his role as a self-described “witness” — one who observed, synthesized, and then presented his observations to the world at large. His astute observations employ powerful storytelling techniques to convey the experience of being Black in America. In I Am Not Your Negro, for instance, he comments on the lack of Black representation in film by sharing a poignant tale from his childhood. It is introduced by a photograph of young Baldwin wearing a cowboy hat.

“It comes as a great shock, around the age of five or six or seven,” Baldwin states, “to discover that Gary Cooper killing off the Indians — when you were rooting for Gary Cooper — that the Indians were you.

At this juncture, the mostly-white audience begins to laugh, until Baldwin somberly continues, “It comes as a great shock to discover the country which is your birthplace, and to which you owe your life and identity, has not — in its whole system of reality — evolved any place for you.”

The audience then falls silent.

Throughout his career, Baldwin was frequently given the opportunity to speak at prestigious institutions and on highly visible platforms — yet he was at times forlorn that his life’s work was to witness, rather than engage in direct action. In I Am Not Your Negro, he compares himself to other civil rights leaders, saying:

“I did not have to deal with the criminal state of Mississippi hour by hour and day by day, to say nothing, night after night. I did not have to sweat cold sweat after decisions involving hundreds of thousands of lives. I was not responsible for raising money or deciding how to use it. I was not responsible for strategy, controlling prayer meetings, marches, petitions, voting registration drives. I saw the sheriffs, the deputies, the storm troopers, more or less in passing. I was never in town to stay. This was sometimes hard on my morale… but I had to accept as time wore on, that part of my responsibility as a witness was to move as largely and as freely as possible. To write the story, and to get it out.

Following the government-sanctioned murder of so many of contemporaries, Baldwin became convinced he could not survive American race relations, and began to spend extended periods of time in Paris, even living there for the last 17 years of his life. He was prolific — publishing dozens of plays, essays, collections, and novels — yet even while abroad, his experiences in the U.S. never left him.

In the short film, Meeting the Man: James Baldwin in Paris (1970), Baldwin desperately tries to convey to documentarians that the story they desperately wish to uncover is not what he believes is significant about his existence.

“I am not interested in Jimmy Baldwin’s Paris. I am not the least bit interested in my 22 years in this city. It’s of no importance at all,” he asserts. “What is important is that I’m a survivor of something and a witness to something. That is what matters, and that is all that matters. I’m not speaking for me… but I am a Black man in the middle of this century, and I speak for that, to all of you… because none of you know, yet, who this dark stranger is…”

“I’m not at all what you think I am,” he continues. “I am very different than that. I have something else to do.”

 

Marion Stokes

“Taping these programs for my mother was a form of activism. She wanted people to be able to seek the truth and check facts. She thought that everybody needed to have access to knowledge to make good decisions; to have the real truth.” – Michael Metelits, Son of Marion Stokes

MARION STOKES (1929-2012)

In 1980, the reclusive intellectual Marion Stokes began doing something unusual. One year after the Iran Hostage Crisis and close to the invention of the 24-hour news cycle, she began to note shifting media trends and felt the impetus to begin recording obsessively. Aided by her nurse, secretary, son, and chauffeur, Stokes eventually filled 70,000 VHS tapes, firing up to eight tape decks at once during special events.

“The scale of Marion Stokes’ collection is absolutely unprecedented. No one in this field has ever heard or seen the like,” explains Roger Macdonald, Television Archive Fellow at Internet Archive, the nonprofit which has since inherited Stokes’ legacy. “What she recorded is inaccessible to us; all the long-form programming that she got, all the CNN, all the FOX, and then there’s the local news. That’s a rare collection. There’s probably elements that she has that nobody has.”

In a mere hour-and-a-half, Matt Wolf’s documentary, Recorder: The Marion Stokes Project (2019), uses notable societal events culled from Stokes’ collection and ties them directly into her life. Much of the film relies on first-hand accounts and snippets from Input, a current affairs discussion program Stokes co-hosted in the late ’60s. Input intentionally created a container for mutual respect, where experts and thinkers with conflicting viewpoints could be in conversation with one another around controversial topics.

“The power of mass media to affect public opinion was something that she became very conscious of,” her son Michael Metelits explains, “and she was aware of how the raw story gets filtered by the predilections of the people that were producing it.”

In his 1928 book, Propaganda, Edward Bernays, the Austrian-American thinker who is known as “the father of public relations,” writes:

“The conscious and intelligent manipulation of the organized habits and opinions of the masses is an important element in democratic society. Those who manipulate this unseen mechanism of society constitute an invisible government which is the true ruling power of our country… [who] understand the mental processes and social patterns of the masses. It is they who pull the wires which control the public mind, who harness old social forces and contrive new ways to bind and guide the world.”

One year into the Iran Hostage Crisis, Stokes began to note that important information was gradually being lost as reporting on the crisis evolved, and that public opinion was molded by the shifting media depictions. It was then that she began to record around the clock, utterly convinced that she was the only one who would undertake such a monumental task. She was correct.

“She had an incredible ability to see trends and to act on them. It’s difficult not to call her a visionary…” explains Metelits. “She did give up a lot, in terms of what people think of as… normal human life, but she funneled all that energy into doing things that she felt were important to her; that were going to be important in the long run.”

Stokes recorded everything obsessively for over thirty years. In 2012, she passed away in front of her television as the mass shooting at Sandy Hook Elementary unfolded. It was also the same year that Stokes called special attention to the murder of Trayvon Martin, the 17-year-old teen whose murder sowed the seeds for the Black Lives Matter movement.

“I presume that somewhere in [her] archive, you could pull out a sub-archive of racially-motivated police brutality,” hypothesizes Tom Keenan, a human rights and media scholar. “Going back and watching, in detail, how those stories get told, what sort of justifications are offered, what sort of unanswered questions remain…”

One gripping scene in Recorder: The Marion Stokes Project may offer some guidance. Over the course of nearly four minutes, a dissonant grid featuring four TV stations slowly captures the 9/11 tragedy as it unfolds in real-time, each transitioning one-by-one, away from their regularly scheduled programming. When they are finally in sync, each frame reveals a different depiction of the Twin Towers burning.

Driven by something greater than herself, Stokes amassed a collection which will inevitably prove illuminating. If the murder of Trayvon Martin — or any number of similarly contentious events — were analyzed through such a comparative framework, the potential for revealing and confronting media bias would be apparent.

Perhaps it is only when all perceived truths can be seen at once that the inconsistencies may be addressed.

 

Woke TV

“Each generation must, out of relative obscurity, discover its mission, fulfill it, or betray it.”

– Frantz Fanon, In the Wretched of the Earth (Les Damnés de la Terre), 1961

Citizen Media (1991-2021+)

On March 7, 1991, as the Los Angeles Police Department’s beating of Rodney King spread through mass media, many Americans were introduced to the harsh reality of police brutality against Black people for the first time. Pre-dating widespread cell phone use, body cams, social media and livestreaming, this particular incident was captured by George Holliday with an 8mm Sony Handycam, cutting-edge technology of the time. As Holliday recalled 25 years later, he had no idea at the time what to do with the footage, until he called the local TV station, KTLA, who aired it that same evening during their news program. Holliday’s instinct to record the Rodney King beating marked the first widespread example of citizen media as witness to police brutality.

Eighteen years after the Rodney King beating came the 2009 murder of Oscar Grant in Oakland, California. Afterwards, an anonymous witness submitted video footage to the local station, KTVU, which then posted it on YouTube. Their choice of using a social media platform in addition to broadcast allowed for the video to go viral. The anonymous first-hand account served to show significant discrepancies between the officers’ accounts and reality, as caught on video. An extensive #OscarGrant hashtag campaign on Twitter — still a relatively new platform at the time — proved itself a useful tool for activists and civilians to coordinate around community organizing actions and subsequent police responses.

Three years later, it was the murder of Trayvon Martin — and the acquittal of his killer — which introduced #BlackLivesMatter and solidified the use of hashtags in the movement. In Allissa Richardson’s 2019 book, Bearing Witness While Black: African Americans, Smartphones, and the New Protest #Journalism, she details:

“When George Zimmerman was acquitted in the Trayvon Martin murder trial in July 2013, widespread disbelief and despair shook black community across the nation. The case had seemed very clear cut. Trayvon Martin was a child. George Zimmerman was armed, carrying a loaded 9 mm pistol. Still, the jury saw Trayvon as a threat. Zimmerman went free. A day after the verdict, Alicia Garza wrote a love letter to black people on Facebook. It read, ‘I continue to be surprised at how little black lives matter… Black people. I love you. I love us. Our lives matter.’ Her friend and fellow organizer, Patrisse Khan Cullors, reposted her words on Twitter with the hashtag behind it: #BlackLivesMatter.”

The 2014 protests in Ferguson, Missouri, directly formalized the Black Lives Matter movement, sparking protests across the country and even international shows of solidarity. According to Richardson, in the years that followed Ferguson, “scholars gathered more than 40 million tweets that were tagged with either #Ferguson, #BlackLivesMatter, or both” — a significant increase from the hashtag #TrayvonMartin alone, which appeared in more than 3 million tweets between 2012 and 2015.

“You have a generation that are getting fed up… and even though they don’t have what we call an ‘organized’ education, they’re intelligent individuals… they understand what it is to be oppressed, and they know when someone is trying to oppress them,” explains one protestor in Craig Atkinson’s documentary film, Do Not Resist (2016), which analyzes the Ferguson protest through its heavy police militarization. “As you can see out here now, they’re fighting it. And I think it’s going to be more than just Ferguson. I think it’s going to expand. I really do.”

Other high-profile police killings included the 2015 death of Freddie Gray in Baltimore, Maryland, and the 2016 death of Philando Castile in a suburb of Saint Paul, Minnesota. Yet it was six years later, following the murder of George Floyd in Minneapolis, that the Ferguson protestor’s words rang resoundingly true. What began as local protests in the Minneapolis metropolitan area quickly spread to over 2,000 cities and towns in over 60 countries. According to the New York Times, polls estimated that between 15 million and 26 million people had participated at some point in the demonstrations in the United States, making them the largest ever in U.S. history. Thus, the Black Lives Matter movement was reignited.

When one compares 2020 with the 2014 spark in Ferguson, it is evident that much has changed. In Sabaah Foyalan’s documentary Whose Streets? (2017), for instance, Ferguson protestor David Whitt runs a home-grown initiative called Copwatch, which uses camcorders and film as a deterrent for police brutality. “I don’t go out with any weapons or nothing like that… I go out with my camera; that’s my weapon,” he says.- “The fact is that since the police are not being held accountable; we gotta hold them accountable.”

The concept of holding police accountable through film and media saw a notable ramp-up in 2020 — made especially visible by abundant livestreaming and social media. Cities across the country saw entire ecosystems of grassroots journalists emerge to support the movement at the frontlines of every protest, often documenting realities not seen in mainstream media.

On a national scale, aggregators such as woke.twitch.tv attracted tens of thousands of viewers every night at the height of the protests. Simultaneously displaying numerous livestreams at once, Woke’s windowed screen-in-screen format echoed the side-by-side presentation of 9/11 in Recorder; all at once, viewers saw that police brutality and over-militarization looked and felt similar everywhere.

With each new development in media technology it seems that individuals, collectives, and societies adapt in search of new ways to witness. In Bearing Witness While Black… Richardson even suggests that Black witnessing is a type of protest journalism which has been centuries in the making. She writes:

“…I argue that black witnessing memorializes the more than 10 million Africans who were sold into bondage across the Atlantic Ocean for nearly 300 years. Black witnessing memorializes the 5,000 African American men, women, and children who continued to be victims of lynching across the United States between 1865 and 1965 — nearly a full century after the law said they were free. Black witnessing memorializes more than 1 million African American and Latinx men and women who have fallen victim to mass incarceration since the late 1970s, when racism learned to disguise itself as a ‘War on Drugs.’ Black witnessing memorializes the men, women, and children who have been shot and killed by the very people who are charged with protecting them. In short, black witnessing provides proof of the many eras of anti-black racism, in all of its perverse mutations.”

Malcolm X, James Baldwin, and Marion Stokes each fulfilled the important role of witness. Each intuitively harnessed the power of media to tell their story and provide guidance for future generations. Now, following in their footsteps, entire generations are using new media to collectively carry on those legacies of Black witnessing.

“Black witnessing reclaims black lives and stories from the margins,” Richardson writes. “Black witnessing corrects false narratives. Black witnessing gives us new data points around which we can theorize more intersectional ideas of how journalism works. Black witnessing is about seeing and being seen, about being valued and believed.”

Despite a country and world where every great step towards emancipation seems to be met with an equal hostility, Black witnessing has already carried us great distances.

The question is: now that we’re here, just where will we be taken next?

Ω

The Intuitive Dimension of Bearing Witness: Malcolm X, James Baldwin, Marion Stokes & the Rise of Citizen Media

Viewing all 116 articles
Browse latest View live